28 Aug '16 13:40>
Originally posted by FetchmyjunkI'd dispute that no one owed the widows and orphans your copy and paste mentions. Consider this passage from Deuteronomy:
If we read Isaiah 1 we clearly see how the justice of God differs from the justice of man.
God says the Israelites have blood on their hands. But he doesn’t accuse them of killing anybody or even violating any of the Ten Commandments. Israel’s sin is never named; it is implied in how God tells themto correct their behavior: “seek justice, encourage the ...[text shortened]... son.
http://www.patheos.com/blogs/mercynotsacrifice/2011/05/16/gods-justice-vs-human-justice/
19 When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the Lord thy God may bless thee in all the work of thine hands. 20 When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow. 21 When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow. 22 And thou shalt remember that thou wast a bondman in the land of Egypt: therefore I command thee to do this thing.This refers to a custom of ensuing foraging rights for the poor. This means that they have a reasonable expectation of left-overs and so they are owed something. Further, it is not only a feature of Mosaic Law. The Laws of Hammurabi, dated from around 1790 BC, specifically indicates in its epilogue that one of its purposes is to protect "widows and orphans" [1]. So I'd dispute the evidential basis of your copy and paste's argument. This motivation has been connected with more law codes than just the Mosaic one. I don't think you've demonstrated anything qualitatively different about divine justice.
AKJV Deuteronomy 24:19 - 20
[1] http://www.general-intelligence.com/library/hr.pdf