30 Jan '14 04:02>
"The Causes of Atheism" Written by James Spiegel
“Book Review: Making of an Atheist Written by Richard Park on 18 February 2010. Dr. James Spiegel, Professor of Philosophy and Religion at Taylor University, has recently published a book called The Making of an Atheist: How Immorality Leads to Unbelief – and it is powerful. This book, unlike other responses to the New Atheism (a la Dawkins, Dennett, Harris, and Hitchens), shows how atheists come to hold to their beliefs not because of the evidence at hand but because of the sin in their hearts – their unbelief is a function of their disobedience.
While Spiegel’s thesis is mainly concerned with the moral and psychological reasons for atheism, Spiegel’s treatment does deftly, if briefly, deal with the intellectual bankruptcy of atheism as well – making a solid rational case for theism. Such a case includes (but is not limited to) arguments from the fine-tuning, the laws of nature, and a recapitulation of Alvin Plantinga’s evolutionary argument against naturalism. Building largely off of Paul Vitz’s Faith of the Fatherless (1999) and Paul Johnson’s Intellectuals (1988), Spiegel shows how so many famed and influential intellectuals (philosophers, economists, novelists and more) were often motivated toward their atheism either by markedly poor father figures (or the absence of such) or a strong desire to justify their immoral lifestyles – or both.
While arguing for neither necessary causation nor deductive argumentation, Spiegel does a fine job to show how such correlations are more than merely accidental – they are born out of deliberate philosophies to justify their immorality – which in turn alters their ability to philosophize rightly about morality. Unbelief (atheism) leads to immorality and their immorality clouds their thinking, leading to misconceptions and further unbelief. In the end, atheism, argues Spiegel, is a matter of the will, not of the mind.
One of highest virtues of this book (and to be sure, there are many!) is Spiegel’s ability to recapitulate many of the most recent and powerful arguments and concepts in the academic market of ideas, simplify them, and identify their relevance in the discussion at hand – and his use of Thomas Kuhn’s concept of paradigm shift is but one example. He uses this notion to illustrate just how it is that atheists and theists can see the other as ‘delusional’ without the one party or the other recognizing its own delusion – how such incompatible worldviews could coexist in the same world. This incommensurable difference in paradigms accounts for what Spiegel calls “paradigm-induced blindness” which further entrenches a person in her own worldview. (Other concepts from which Spiegel draws and upon which he insightfully expands are William James’ ‘will to believe,’ Alvin Plantinga’s ‘proper function,’ and John Calvin’s ‘sensus divinitatus.&rsquo😉
In the final chapter of his book, Spiegel writes on ‘The Blessings of Theism.’ Here, he explains how such things the right to complain, the privilege of giving thanks, and the health of the mind are all things which are afforded by the theistic worldview. So, not only is it right to believe, but it is good. Spiegel’s The Making of an Atheist is a succinct yet powerful treatment of the deeper reasons for the new atheism – moral degeneration and psychological dysfunction. Written for the lay person but with an eye toward and involvement of academic literature, The Making of an Atheist invites the reader to a very important discussion on the issue the New Atheism and the responsible Christian’s response to it." (excerpts follow)
https://www.apologetics.com/index.php?option=com_content&view=article&id=474:book-review-making-of-an-atheist&catid=54:richard-park&Itemid=77
“Book Review: Making of an Atheist Written by Richard Park on 18 February 2010. Dr. James Spiegel, Professor of Philosophy and Religion at Taylor University, has recently published a book called The Making of an Atheist: How Immorality Leads to Unbelief – and it is powerful. This book, unlike other responses to the New Atheism (a la Dawkins, Dennett, Harris, and Hitchens), shows how atheists come to hold to their beliefs not because of the evidence at hand but because of the sin in their hearts – their unbelief is a function of their disobedience.
While Spiegel’s thesis is mainly concerned with the moral and psychological reasons for atheism, Spiegel’s treatment does deftly, if briefly, deal with the intellectual bankruptcy of atheism as well – making a solid rational case for theism. Such a case includes (but is not limited to) arguments from the fine-tuning, the laws of nature, and a recapitulation of Alvin Plantinga’s evolutionary argument against naturalism. Building largely off of Paul Vitz’s Faith of the Fatherless (1999) and Paul Johnson’s Intellectuals (1988), Spiegel shows how so many famed and influential intellectuals (philosophers, economists, novelists and more) were often motivated toward their atheism either by markedly poor father figures (or the absence of such) or a strong desire to justify their immoral lifestyles – or both.
While arguing for neither necessary causation nor deductive argumentation, Spiegel does a fine job to show how such correlations are more than merely accidental – they are born out of deliberate philosophies to justify their immorality – which in turn alters their ability to philosophize rightly about morality. Unbelief (atheism) leads to immorality and their immorality clouds their thinking, leading to misconceptions and further unbelief. In the end, atheism, argues Spiegel, is a matter of the will, not of the mind.
One of highest virtues of this book (and to be sure, there are many!) is Spiegel’s ability to recapitulate many of the most recent and powerful arguments and concepts in the academic market of ideas, simplify them, and identify their relevance in the discussion at hand – and his use of Thomas Kuhn’s concept of paradigm shift is but one example. He uses this notion to illustrate just how it is that atheists and theists can see the other as ‘delusional’ without the one party or the other recognizing its own delusion – how such incompatible worldviews could coexist in the same world. This incommensurable difference in paradigms accounts for what Spiegel calls “paradigm-induced blindness” which further entrenches a person in her own worldview. (Other concepts from which Spiegel draws and upon which he insightfully expands are William James’ ‘will to believe,’ Alvin Plantinga’s ‘proper function,’ and John Calvin’s ‘sensus divinitatus.&rsquo😉
In the final chapter of his book, Spiegel writes on ‘The Blessings of Theism.’ Here, he explains how such things the right to complain, the privilege of giving thanks, and the health of the mind are all things which are afforded by the theistic worldview. So, not only is it right to believe, but it is good. Spiegel’s The Making of an Atheist is a succinct yet powerful treatment of the deeper reasons for the new atheism – moral degeneration and psychological dysfunction. Written for the lay person but with an eye toward and involvement of academic literature, The Making of an Atheist invites the reader to a very important discussion on the issue the New Atheism and the responsible Christian’s response to it." (excerpts follow)
https://www.apologetics.com/index.php?option=com_content&view=article&id=474:book-review-making-of-an-atheist&catid=54:richard-park&Itemid=77