Originally posted by KellyJay
and i answered no, evolution is not necessarily faith based. there is at least one fundamental difference between evolution and creationism and this difference breaks down along lines of faith and consequently along the lines of the natur why was that an improvement, and how and why did it
happen?
Kelly
sorry KJ, i totally missed this post of yours because i was on vacation and just now got around to reading some of the stuff posted while i was gone. i like this topic and am glad you see fit to take it seriously.
There is no test or tests we can come with to prove (creationism), it is purely faith nothing more.
agreed. and i also agree this is not the end of the debate.
We can and have come up with other ideas on how it may have
occurred, such as the Big Bang, and abiogenesis but that does not
mean that the Big Bang and abiogenesis are true either, they are just
other beliefs on the matter of the beginning.
don't get me wrong, KJ: i am not trying to say that evolution is and must be right beyond a shadow of a doubt. i am, after all, an agnostic atheist. however, until god realizes the game of hide and seek has gone on far too long and reveals himself to our senses, i will continue to assert that creationism is irrational and unjustified, whereas belief in the evidence supporting evolution is rational. there is a fundamental difference between the two that breaks down along lines of natural versus supernatural (i would say along the lines of faith, but it is clear to me now that your definition of faith and mine do not coincide, which is certainly fair enough).
consider a simpler example than big bangs and abiogenesis as a starting point: consider my assertion that 'it is rational for me to believe i have hands'. i know that i have hands through natural sensory perception and rational thought. does this mean that i do, in fact, have hands? not beyond a shadow of a doubt because if an omnipotent god does exist, then he could certainly just fool me into thinking i have hands when in fact i do not have hands (it goes without saying that such a god, if he exists, has far too much time on his
own hands and doesn't deserve any praise for his whimsical fancies). does this mean that i employ 'faith' in asserting that it is rational for me to believe i have hands? only if your definition of 'faith' is extremely esoteric. my knowledge that i have hands is based on natural events and capacities and rational thought; there are no supernatural premises that i must posit.
likewise, concerning evolution, there are no supernatural premises. evolution is based on natural occurrences, and there is a wealth of scientific data (based on the scientific method) that appeal to my cognitive faculties that support evolution. belief in evolution is rational for all these reasons. you seem to argue that because evolution cannot be known without doubt to be true, then it must be that i am employing 'faith' by saying that belief in evolution is rational. again, as with the hands example, only if your definition of faith is extremely esoteric. even if you play musical chairs with the definitions, it is certainly a fundamentally different type of 'faith' than that of believing in creationism -- one breaks down along the natural, one along the supernatural. i don't see how this distinction can go unnoticed: it is IMO an insurmountable problem for the creationist since the supernatural is
unknowable to us by definition. thus the creationist who doesn't recognize his belief as completely arbitrary is in effect saying that he can know the unknowable -- that is an indefensible position if ever i have heard one.
i also get the feeling that you are arguing that since creationism is somehow 'complete' and 'explains' everything (with the convenient blanket statement 'god did it all the way he wanted to'😉 while evolutionists have not yet explained everything perfectly or even satisfactorily, that means that creationism is somehow tenable and rational and justified. this is nonsense. in this sense, creationism is no more rational than if i asserted that the world is the way it is for no other reason than because my hair is brown. then everything is conveniently explained as well ('it is the way it is because LemonJello has brown hair'😉.
concerning big bangs, and abiogenesis, and cells splitting into two sexes and whatnot: if you think that there are currently no definitive explanations of these events based on natural occurrences, then i think you should do as i do and be okay with saying 'i don't know how to explain those things right now. good scientists are working on them through the scientific method, and thus maybe someday we will know...but maybe not too.' just because these are hard questions, it does not justify supernatural solutions like the existence of a supernatural creator. if one absolutely must have answers now, then he can certainly leech onto the 'complete solution' of creationism and delude himself that all his problems are solved. i only ask that he remember that his belief is arbitrary and irrational (based on the supernatural which defies reason), and that he is not justified in going around stating otherwise.
IN SHORT: make no mistake -- the creationist is absolutely entitled to his opinion; he just cannot reasonably demand or even expect to be taken seriously when he willfully chooses to ignore the wealth of evidence for evolution and the associated lack thereof for creationism. my advice to the creationist is not to deny that little agnostic that i think lives deep inside us all: sometimes saying 'i don't really know' is the only honest stance with respect to our own nature as rational beings. and frankly, continually parroting 'god must have done it' is just not a convincing vessel for arriving at 'answers'.
there is no reason why belief in god and belief in evolution cannot be compatible. i think many creationists refuse to acknowledge the evidence for evolution because it flies in the face of a literal reading of the bible...not sure, just speculation.