01 Jun '10 21:55>1 edit
Originally posted by finnegan[/b]Cat psychology will therefore be far simpler, less diverse and more predictable compare with humans but that does not mean there is no cat psychology at all to discuss. And it is reasonable to argue that cats have emotions and feelings which, at that level, are probably comparable to ours, in respect of say fear, hunger, pleasure, contentment.
I had not time to respond to this earlier but it would be churlish of me to let it pass without comment.
[b] We are not talking about the same thing!
Yes there is a risk that we talk at cross purposes because there are a number of conversations that overlap in this thread.
So I have to start from the very beginning -I will start by mean e made you over sensitive about the accusation of magical thinking. You'll get over it.
Less diverse and more predictable, agreed. But I do believe, based on observation, that cats can have some quasi-reasoning ability. For example: We lived for a time in an apartment with a high deck off the back; a pair of French doors opened onto it. Because one of our cats had leapt off the deck a couple of times, we wanted to be able to screen it so that we could have an open air flow, but without the cats getting out onto the deck unsupervised.
My wife put up a simple large screen with a Velcro “frame” (since we couldn’t do any real construction to the apartment). Our one cat, a 3-year old male named Domino, sat and watched the whole process. When she was finished, he scanned the whole thing briefly for a final time (I observed his head move as he looked), and then simply--and without any trial or testing whatsoever--walked over and pushed through the lower corner, and walked out, almost nonchalantly.
What kind or level of “reasoning” that went on in his brain, I don’t know; but he did, apparently, “figure it out” without any testing/trial.
With respect to other animals, such as chimps, gorillas, elephants, porpoises etc.--who knows how near to a consciousness like ours they come? I would neither make assertions nor dismissals. As you say, caution is in order.
On another line--
As I was revisiting Epicurus, I went to the bookshelves to get a book I have by brain-researcher Antonio Damasio called The Feeling of What Happens. According to Damasio, you are right in that our “lower” brain functions--having to do with sensation/response (e.g., to potential threat)--are indeed “faster” than our higher cognitive faculties, as well as such things as image-representation in, for example, the visual cortex. Certain emotions--e.g., the six primary emotions of joy, sadness, anger, fear, surprise and disgust--also are triggered more quickly. In addition, if the areas of the brain most responsible for those feelings are damaged, the reasoning process is impaired as well--leading Damasio to conclude that reasoning and emotion are not as separable as we may sometimes believe.
The interesting thing was that Damasio’s research seemed to support Epicurus’ (much cruder, to be sure) views on sensations (aisthesis), feeling/emotion (pathe) and prehension/recognition (prolepsis) as criteria for relating to reality. (Epicurus has many interpreters, and there seems to mean much disagreement over how he intended to use these terms.)