Originally posted by Suzianne
"Objective" truth means nothing.
Everyone must discover their own truth.
Now in most cases, involving the natural world, it's easy to see the truth and this truth is testable and verifiable. So it's easy to see the papers and to evaluate the work and judge it on its merits.
But in the supernatural world, knowledge expansion takes a different form, ...[text shortened]... wn internal truth dialogue. They just don't have enough faith to allow anyone else's testimony.
You are so close to William James in what you say that he is worth quoting a little here. He argues in a famous essay that, for many aspects of our life, we are obliged to have faith in something or to believe in it prior to any possibility of knowing the "truth" of the matter. Among his examples is sport, where the person achieving great feats does so by believing in something that does not yet exist and might never exist. He applies the same thinking to religion and suggests not only that, in the absence of faith / belief. we will never have access to the experience it offers, but also argues that having religious belief leads to experiences and actions that would not otherwise be available to us.
“In truths dependent on our personal action, then, faith based on desire is certainly a lawful and possibly an indispensable thing.”
― William James, The Will to Believe, Human Immortality, and Other Essays in Popular Philosophy
“Be not afraid of life. Believe that life is worth living, and your belief will help create the fact.”
― William James, The Will to Believe and Other Essays in Popular Philosophy
“A social organism of any sort whatever, large or small, is what it is because each member proceeds to his own duty with a trust that the other members will simultaneously do theirs. Wherever a desired result is achieved by the co-operation of many independent persons, its existence as a fact is a pure consequence of the precursive faith in one another of those immediately concerned.”
― William James, The Will to Believe, Human Immortality, and Other Essays in Popular Philosophy
“Our faith is faith in some one else's faith, and in the greatest matters this is most the case. Our belief in truth itself, for instance, that there is a truth, and that our minds and it are made for each other,--what is it but a passionate affirmation of desire, in which our social system backs us up? We want to have a truth; we want to believe that our experiments and studies and discussions must put us in a continually better and better position towards it; and on this line we agree to fight out our thinking lives.”
― William James, The Will to Believe, Human Immortality, and Other Essays in Popular Philosophy
“Objective evidence and certitude are doubtless very fine ideals to play with, but where on this moonlit and dream-visited planet are they found?”
― William James, The Will to Believe, Human Immortality, and Other Essays in Popular Philosophy
“Since belief is measured by action, he who forbids us to believe religion to be true, necessarily also forbids us to act as we should if we did believe it to be true. The whole defence of religious faith hinges upon action. If the action required or inspired by the religious hypothesis is in no way different from that dictated by the naturalistic hypothesis, then religious faith is a pure superfluity, better pruned away, and controversy about its legitimacy is a piece of idle trifling, unworthy of serious minds. I myself believe, of course, that the religious hypothesis gives to the world an expression which specifically determines our reactions, and makes them in a large part unlike what they might be on a purely naturalistic scheme of belief.”
― William James, The Will to Believe, Human Immortality, and Other Essays in Popular Philosophy
I disagree with William James as he argues in this collection of essays but his views and yours overlap and are at least worth discussion.