Originally posted by ThinkOfOne
No surprise that you chose to deflect rather than address the salient points of my post. It seems that all you do anymore is take gratuitous shots at posters and/or deflect.
The Jews depicted God as condoning slavery here just as I said:
Leviticus 25
44‘As for your male and female slaves whom you may have—you may acquire male and female slave ...[text shortened]... slaves.
Any chance you'll actually address the salient points of my previous post?
Does this command abrogate the other one that any caught stealing a man would suffer capital punishment - death ? (See
Exodus 21:16 )
The words in verse
44 ‘As for your male and female slaves whom you may have—you may acquire male and female slaves from the pagan nations that are around you. would not mean stealing or kidnapping. Someone from a surrounding nation might come into the land of Israel to be an indentured servant.
45‘Then, too, it is out of the sons of the sojourners who live as aliens among you that you may gain acquisition,
Gain acquisition must not have meant kidnap forcefully.
Then we read -
You may even bequeath them to your sons after you, to receive as a possession, you can use them as permanent slaves. But in respect to your countrymen, the sons of Israel, you shall not rule with severity over one another.
Now if the means of a stranger [ ger ] or of a sojourner [ toshab ] with you becomes sufficient, and a countryman of yours becomes so poor with regard to him as to sell himself to a stranger who is sojourning with you, or to the descendants of a stranger's family, then he shall have redemption right after he has been sold. One of his brothers may redeem him, or his uncle, or his uncle's son, may redeem him, or one of his blood relatives from his own family may redeem him; or if he prospers, he may redeem himself. ( See Lev. 25:42-29)
There is a notable distinction between Israelite servant / employees and foreign workers in Israel. Is there ground to accuse God of condoning slavery of foreigners ? Indentured servitude could include people from non-Israeli surrounding nations.
Their lot does not compare to the antebellum South's chattel kidnapping and enslavement. But a significant presence of perhaps resentful foreigners called for more strict measures in the rules for indentured servitude.
Some foreigners after the Israeli conquest would be cooperative aliens who were willing to follow the laws given by God to His theocratic nation. Resentful ones who were less cooperative called for stricter supervision.
The land ultimately belonged to God, The Israelites as His nation could co-own the land because they were His theocratic nation. Foreigners who planned more than business transactions were to be incorporated into Israelite homes to serve Israelite families. Unless they chose to live elsewhere they were to serve the Israelites.
The law indicates that strangers in the land as indentured servants could choose to be released and even become rich themselves. Those who had no other recourse than to remain poor and to live in Israel had one option - indentured servitude.
That Israel was to treat foreigners and strangers well is evidenced by the command of
Leviticus 19:33-34 . The Israelites were commanded to love the stranger in the land.
"When a stranger [ ger ] resides with you in your land, you shall not do him wrong. The stranger who resides with you shall be to you as the native among you, and you shall love him as yourself, for you were aliens in the land of Egypt; I am the Lord your God." ( Leviticus 19:33-34 )
The command to love the alien is reiterated in
Deut. 10:19.
"So show your love for the alien [ ger ], for you were aliens in the land of Egypt." (Deut. 19:19)
I stop here for now.