Originally posted by Andrew Hamilton
I have been continually worried about the possibility of a world famine occurring because our world agriculture is so economically dependent on oil that when the oil finally becomes too scarce we simply not be able to produce enough to eat unless we adapt by getting rid of our economic dependency on oil (I think I already made a thread about this but ...[text shortened]... esearch and development into renewables to get rid of our dependency on oil as SOON as possible!
You believe too many journalists who are trying to scare up ratings, fame, and attention:
http://www.juliansimon.com/writings/Articles/TRUTHJRN.txt
The editorial began by reporting some of the book's
heartening findings. But the newspaper then continued: "Enough
of Simon. Now turn to the newspaper." There followed a litany
of horrible facts including "mass graves in Bosnia," African HIV
epidemics and famines, the killing of Chinese infants, Chechnya
massacres, and "Children all over the world... being sexually
exploited."
What is the connection between these two apparently-
unconnected themes - a) improving material trends, and b) various
social ills? Apparently the newspaper believes that if the
public learns about the improving trends in material conditions,
people will grow complacent and cease struggling to make social
conditions better. The implicit theory is that false assertions
about negative trends will mobilize people to address problems
with greater efforts.
...
Other reviewers agree. From The Economist of London:
He [Simon] is right to argue that people are too ready
to believe doomsayers, but [he] fails to recognise that
gloom has its uses. Dire warnings have averted
disasters. Food productivity rose in the 1970s partly
because fear of famine spurred governments to subsidize
agricultural research. Similarly, fear of global
warming is now encouraging research into ways of reduc-
ing the cost of clean fuels. If human progress is
inevitable, that may be because humans are always
worrying about what might go wrong.
A qualification is needed. Nothing said here criticizes
honest warnings of danger. An influential physicist
provocatively asked, at a conference about the same book: "Have
not the doomsayers helped produce a better environment?" I
answered: Those who warn against [real] trouble help us and
deserve our thanks even if the warning is wrong - as long as the
person raising the alarm is not willfully ignorant or dishonest.
But some forecasts of danger are knowingly exaggerated or
false. Stanford atmospheric scientist Stephen Schneider says:
On the one hand, as scientists we are ethically bound
to the scientific method, in effect promising to tell
the truth, the whole truth, and nothing but -- which
means that we must include all the doubts, the caveats,
the ifs, ands, and buts. On the other hand, we are not
just scientists but human beings as well. And like most
people we'd like to see the world a better place, which
in this context translates into our working to reduce
the risk of potentially disastrous climatic change. To
do this we need to get some broad-based support, to
capture the public's imagination. That, of course,
entails getting loads of media coverage. So we have to
offer up scary scenarios, make simplified, dramatic
statements, and make little mention of any doubts we
might have. This 'double ethical bind' we frequently
find ourselves in cannot be solved by any formula.
Each of us has to decide what the right balance is
between being effective and being honest. I hope that
means being both.