30 Jul '07 05:32>
In the both the Roman Lectionary and Revised Common Lectionary, the first reading today was
Genesis 18:20-32 -- the discussion between God and Abraham about Sodom and its impending
destruction. Those reading the thread should familiarize themselves with the story with a quick
review.
God says, 'The outcry against Sodom and Gomorrah is so great, and their sin so grave, that I must
go down and see whether or not their actions fully correspond to the cry against them that comes to me.'
For now, never mind the seeming non-omniscience here. That's not the purpose of this thread.
The purpose is to review the ensuing discussion, in which Abraham appeals to God in mercy not to
kill 50 innocent along with the wicked, and then 45, then 40 and so on until 10. That is, God will
not kill 10 innocent of grave sin along with the guilty.
For now, never mind the debate about what the sin was (homosexuality, lack of social justice, disregard
for the poor, or general immorality). Let's just call it a 'grave sin.'
So, God decides to destroy the place, but as per the conversation with Abraham, wants to save the
handful of righteous people there, that is Lot and his family (confer Genesis 19:12-13).
Sounds like a noble thing right?
But look at Lot's behavior. When accosted by the evil dwellers of Sodom who wish to rape the angels
visiting Lot, what does he say? He says, 'I beg you, my brothers, not to do this wicked thing. I
have two daughters who have never had intercourse with men. Let me bring them out to you, and
you may do with them as you please.'
This is the righteous man whom God wanted to save?
I think the first story (the discussion between Abraham and God) is so beautiful. But the fickleness
of God's judgment of righteousness in the second story is so ugly.
What do people have to say about this?
Nemesio
Genesis 18:20-32 -- the discussion between God and Abraham about Sodom and its impending
destruction. Those reading the thread should familiarize themselves with the story with a quick
review.
God says, 'The outcry against Sodom and Gomorrah is so great, and their sin so grave, that I must
go down and see whether or not their actions fully correspond to the cry against them that comes to me.'
For now, never mind the seeming non-omniscience here. That's not the purpose of this thread.
The purpose is to review the ensuing discussion, in which Abraham appeals to God in mercy not to
kill 50 innocent along with the wicked, and then 45, then 40 and so on until 10. That is, God will
not kill 10 innocent of grave sin along with the guilty.
For now, never mind the debate about what the sin was (homosexuality, lack of social justice, disregard
for the poor, or general immorality). Let's just call it a 'grave sin.'
So, God decides to destroy the place, but as per the conversation with Abraham, wants to save the
handful of righteous people there, that is Lot and his family (confer Genesis 19:12-13).
Sounds like a noble thing right?
But look at Lot's behavior. When accosted by the evil dwellers of Sodom who wish to rape the angels
visiting Lot, what does he say? He says, 'I beg you, my brothers, not to do this wicked thing. I
have two daughters who have never had intercourse with men. Let me bring them out to you, and
you may do with them as you please.'
This is the righteous man whom God wanted to save?
I think the first story (the discussion between Abraham and God) is so beautiful. But the fickleness
of God's judgment of righteousness in the second story is so ugly.
What do people have to say about this?
Nemesio