03 Mar '13 21:20>3 edits
Originally posted by twhiteheadHowever, I recently saw something about the catholic confessional (I forget exactly where, but I think possibly an RSA talk on youtube) where they said that people who do wrong, tend to feel that since they have already gone towards the dark side and a little more wrong won't hurt, whereas the confessional allows people to get a clean slate and are more likely to try and stay clean than someone who feels morally sullied.
http://www.youtube.com/watch?v=XBmJay_qdNc
[b]What does seem to be more prevalent is where they believe that because of "original sin" they aren't really responsible for their failings.
I think there is some of that. I frequently see Christians blaming Satan for everything bad, including their own actions. There is a sort of shift, from "I did wro doing it, and sometimes even admit to it. Would any of you care to participate?[/b]
Thanks for the link to the RSA video. Looks like an interesting series. I'll have to check out more of them. Regarding the catholic confessional portion, it seemed to be more tightly bound to the catholic world view than what you've depicted here. For the most part it was not about behavior in general until when he tried to leverage the idea of 'opening a new page' to the public in general. There he was pretty vague about the results and I suspect that there are underlying influences that can help explain the results other than the idea of getting a 'clean slate'.
I think there is some of that. I frequently see Christians blaming Satan for everything bad, including their own actions. There is a sort of shift, from "I did wrong" or "I did right" to "I chose to follow God" or "I chose to give in to Satans temptation". So it is the choice that becomes the moral action, not the actions themselves.
Sounds like an example of what the lecturer was saying about being able to distance oneself from an action.
I am not convinced that this is such a big effect as one might think. I think most theists I know do try to live a morally good life to a large degree, though some are more moral than others. In fact, I would say that it is possible that theists actually try harder than atheists, because they are regularly reminded of it.
The point I was trying to make has less to do with 'trying' than it does with effecting 'meaningful change'. For example, I have a friend for whom acts of appearing to 'try' or showing outward signs of contrition are sufficient for her to 'feel good about herself', so meaningful change never occurs. She doesn't seem to experience impactful feelings 'guilt and shame'.
I think the real flaw with religion, is it skews morality quite badly. There are two effects here:
1. Many things that are in fact immoral are coded as moral by the religion and can thus be used either as an excuse to justify something the theist knows to in fact be immoral, or can in fact actually convince the theist that it is moral.
That's a large shortcoming of the Bible. It's such a morass of conflicting and contradictory information that people can and have been able to "justify" just about anything.
2. The concept of eternity and God being infinitely greater than our tiny little meaningless lives on earth, allows theists to downplay their actions here as being insignificant. Thus they can justify anything that is for the 'greater good' ie converting others etc as being far more important than little immoral actions (such as lieing).
As well as 'justifying' just about anything as being 'good' or in the constitution of their personal moral hierarchy. As an example of the latter, from what I can tell, there are more than a few Christians for whom homosexuality is extremely heinous. For them, whenever they do something immoral, they console themselves with the thought that they aren't gay. This is true even though they cannot explain what harm it does with any sense of intellectual honesty.