19 Aug '08 23:29>1 edit
Knightmiester's last post about the Lord's Prayer and forgiveness was excellent.
Now to Matthew 5:19:
The fact that BOTH the least of His servants AND the GREAT of His servants could be participating in the kingdom of the heavens is perfectly consistent with other teachings in Matthew.
For example in the parable of the sower one heart yields 100 fold fruit while another yields 50 fold fruit and yet another yields 30 fold fruit. They all three are the result of the "good earth" ( a hearing and understanding heart ). See Matthew 13:1-23:
"But the one sown on the good earth, this is he who hears the word and understands, who by all means bears fruit and produces, one a hundredfold, and one sixtyfold, and one thirtyfold." (Matt. 13:23)
The same principle occurs in parable of the talents in Matthew 25:14-30:
His master said to him, Well done, good and faithful slave. YOu were faithful over a few things, I will set you over many things. Enter into the joy of your master.
This is said to the one who traded with his ten talents and the one who traded with his five talents. Both are rewarded. The one who is not rewarded is the one who buried his talent. So obviously Christ Jesus teaches varying levels of responsibility and reward in the reign of the kingdom of the heavens.
IF you still doubt, notice that in a sister passage one servant is rewarded to reign over 10 cities while another is rewarded to reign over 5 sities (Luke 19:16-19)
One resason why the least or lesser rewarded servant still participates in the kingdom of the heavens is because of the underlying principals of the kingdom of the heavens as taught in Matthew 5 - 8.
For example:
"Blessed are the merciful for they shall be shown mercy" (Matt.5:7)
It is possible for a Christian to teach wrongly but yet be merciful towards his fellow servants. Because he was merciful, though his teaching was wrong and annulled some of the Lord's instructions, he may OBTAIN MERCY because he was merciful toward others.
This is not a natural characteristic of man. We tend to be very strict with other people but merciful upon ourselves. We are tight and exacting with other people while accomodating and compromising on ourselves. This is the natural life.
The kingdom life is one that is strict with oneself but merciful
towards others. The disciple towards his own behavior is strict with a high standard for himself. Yet he is not so quick to judge others and condemn others. Towards others he is merciful.
Because he lives this kind of life, exacting on himself but merciful on others, he will OBTAIN mercy when the Lord Jesus comes to reward His servants.
This mercy from the Lord to the lesser or least servant imputes righteousness to him. He enters into the kingdom of the heavens. But he is not called great there. He is lesser there. But he is there.
There can be MERCY at the judgment seat of Christ towards His eternally saved people. The one's whose teaching was not so consistent with the Lord's strict instructions was nonetheless shown mercy because he was merciful towards others.
Reaffirming this understanding of Matthew is the kingdom teaching on judging:
"Do not judge, that you be not judged. For with what judgment you judge, you shall be judged; and with what measure you measure, it shall be measured to you." (Matt. 7:1,2)
IN short Jesus is saying to those who will be saved in essence - "You still will be judged. You will be examined according to HOW you dealt with your fellow servants and other people. If you were strict and exacting on others while accomadating on yourself I will judge you strictly the way you treated other people. If you were saved and had a high standard of morality for yourself but were not easy to judge other Christians and other people I will show you mercy because you had like me a merciful heart."
In such a way one who taught nullifying some of the Lord's instructions will still be able to enter into the coming manifestation of the kingdom of the heavens.
Now to Matthew 5:19:
The fact that BOTH the least of His servants AND the GREAT of His servants could be participating in the kingdom of the heavens is perfectly consistent with other teachings in Matthew.
For example in the parable of the sower one heart yields 100 fold fruit while another yields 50 fold fruit and yet another yields 30 fold fruit. They all three are the result of the "good earth" ( a hearing and understanding heart ). See Matthew 13:1-23:
"But the one sown on the good earth, this is he who hears the word and understands, who by all means bears fruit and produces, one a hundredfold, and one sixtyfold, and one thirtyfold." (Matt. 13:23)
The same principle occurs in parable of the talents in Matthew 25:14-30:
His master said to him, Well done, good and faithful slave. YOu were faithful over a few things, I will set you over many things. Enter into the joy of your master.
This is said to the one who traded with his ten talents and the one who traded with his five talents. Both are rewarded. The one who is not rewarded is the one who buried his talent. So obviously Christ Jesus teaches varying levels of responsibility and reward in the reign of the kingdom of the heavens.
IF you still doubt, notice that in a sister passage one servant is rewarded to reign over 10 cities while another is rewarded to reign over 5 sities (Luke 19:16-19)
One resason why the least or lesser rewarded servant still participates in the kingdom of the heavens is because of the underlying principals of the kingdom of the heavens as taught in Matthew 5 - 8.
For example:
"Blessed are the merciful for they shall be shown mercy" (Matt.5:7)
It is possible for a Christian to teach wrongly but yet be merciful towards his fellow servants. Because he was merciful, though his teaching was wrong and annulled some of the Lord's instructions, he may OBTAIN MERCY because he was merciful toward others.
This is not a natural characteristic of man. We tend to be very strict with other people but merciful upon ourselves. We are tight and exacting with other people while accomodating and compromising on ourselves. This is the natural life.
The kingdom life is one that is strict with oneself but merciful
towards others. The disciple towards his own behavior is strict with a high standard for himself. Yet he is not so quick to judge others and condemn others. Towards others he is merciful.
Because he lives this kind of life, exacting on himself but merciful on others, he will OBTAIN mercy when the Lord Jesus comes to reward His servants.
This mercy from the Lord to the lesser or least servant imputes righteousness to him. He enters into the kingdom of the heavens. But he is not called great there. He is lesser there. But he is there.
There can be MERCY at the judgment seat of Christ towards His eternally saved people. The one's whose teaching was not so consistent with the Lord's strict instructions was nonetheless shown mercy because he was merciful towards others.
Reaffirming this understanding of Matthew is the kingdom teaching on judging:
"Do not judge, that you be not judged. For with what judgment you judge, you shall be judged; and with what measure you measure, it shall be measured to you." (Matt. 7:1,2)
IN short Jesus is saying to those who will be saved in essence - "You still will be judged. You will be examined according to HOW you dealt with your fellow servants and other people. If you were strict and exacting on others while accomadating on yourself I will judge you strictly the way you treated other people. If you were saved and had a high standard of morality for yourself but were not easy to judge other Christians and other people I will show you mercy because you had like me a merciful heart."
In such a way one who taught nullifying some of the Lord's instructions will still be able to enter into the coming manifestation of the kingdom of the heavens.