Originally posted by googlefudge
No it really doesn't.
I suppose it is flexible enough to draw comments appropriate to the forum it is put to.
My comment is that space is becoming more recognized as a substance, as "substance" is used in philosophy.
" There could be said to be two rather different ways of characterizing the philosophical concept of substance. The first is the more generic. The philosophical term ‘substance’ corresponds to the Greek ousia, which means ‘being’, transmitted via the Latin substantia, which means ‘something that stands under or grounds things’. According to the generic sense, therefore, the substances in a given philosophical system are those things which, according to that system, are the foundational or fundamental entities of reality. Thus, for an atomist, atoms are the substances, for they are the basic things from which everything is constructed. In David Hume's system, impressions and ideas are the substances, for the same reason. In a slightly different way, Forms are Plato's substances, for everything derives its existence from Forms. In this sense of ‘substance’ any realist philosophical system acknowledges the existence of substances. Probably the only theories which do not would be those forms of logical positivism or pragmatism which treat ontology as a matter of convention. According to such theories, there are no real facts about what is ontologically basic, and so nothing is objectively substance.
"The second use of the concept is more specific. According to this, substances are a particular kind of basic entity, and some philosophical theories acknowledge them and others do not. On this use, Hume's impressions and ideas are not substances, even though they are the building blocks of—what constitutes ‘being’ for—his world. According to this usage, it is a live issue whether the fundamental entities are substances or something else, such as events, or properties located at space-times. This conception of substance derives from the intuitive notion of individual thing or object, which contrast mainly with properties and events. The issue is how we are to understand the notion of an object, and whether, in the light of the correct understanding, it remains a basic notion, or one that must be characterized in more fundamental terms. Whether, for example, an object can be thought of as nothing more than a bundle of properties, or a series of events."