27 Nov '07 04:25>2 edits
I just tonight came across the following quote from a Korean Zen master. It captures precisely my understanding, and the state of my own (unripe) Zen.
To it, I will add a simple koan:
Without any thinking at all, what are you?
Or, without any thinking at all, what is this? (This being the present moment now in all its just-suchness—tathata—which includes you, of which you also are.)
To answer here, you must use words. But what words can capture what is before thinking?
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What is important is one moment of clear mind. Clear mind is before thinking. If you experience this mind, you have already attained enlightenment. If you experience this for a short time—even for one moment—this is enlightenment. All the rest of the time you may be thinking, but you shouldn’t worry about this thinking. It is just your karma. You must not be attached to this thinking. You must not force it to stop or force clear mind to grow. It will grow by itself, as your karma gradually disappears.
Clear mind is like the full moon in the sky. Sometimes clouds come and cover it, but the moon is always behind them. Clouds go away, then the moon shines brightly. So don’t worry about clear mind: it is always there. When thinking comes, behind it is clear mind. When thinking goes, there is only clear mind. Thinking comes and goes, comes and goes. You must not be attached to the coming or the going.
—Seung Sahn Soen-sa
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Two notes:
(1) You can just think of “karma” here as no more than habitual thinking, mind-making, patterns; and the behavioral patterns that result.
(2) I don’t use the term “enlightenment” since people seem to make such a big, convoluted deal out of it. Just think of it here as “clear mindedness” or “clear sightedness”.
Seung Sahn is a proponent of what he calls “easy Zen.” I would not say “easy” at all; I would say simple Zen.
To it, I will add a simple koan:
Without any thinking at all, what are you?
Or, without any thinking at all, what is this? (This being the present moment now in all its just-suchness—tathata—which includes you, of which you also are.)
To answer here, you must use words. But what words can capture what is before thinking?
_____________________________________
What is important is one moment of clear mind. Clear mind is before thinking. If you experience this mind, you have already attained enlightenment. If you experience this for a short time—even for one moment—this is enlightenment. All the rest of the time you may be thinking, but you shouldn’t worry about this thinking. It is just your karma. You must not be attached to this thinking. You must not force it to stop or force clear mind to grow. It will grow by itself, as your karma gradually disappears.
Clear mind is like the full moon in the sky. Sometimes clouds come and cover it, but the moon is always behind them. Clouds go away, then the moon shines brightly. So don’t worry about clear mind: it is always there. When thinking comes, behind it is clear mind. When thinking goes, there is only clear mind. Thinking comes and goes, comes and goes. You must not be attached to the coming or the going.
—Seung Sahn Soen-sa
_______________________________________
Two notes:
(1) You can just think of “karma” here as no more than habitual thinking, mind-making, patterns; and the behavioral patterns that result.
(2) I don’t use the term “enlightenment” since people seem to make such a big, convoluted deal out of it. Just think of it here as “clear mindedness” or “clear sightedness”.
Seung Sahn is a proponent of what he calls “easy Zen.” I would not say “easy” at all; I would say simple Zen.