Originally posted by USArmyParatrooper
How is his question nonsensical? Our understanding of time is extremely limited. Most think of it as something that exists but doesn't, as if it's not something that is tangible.
But didn't Albert Einstein prove that time is not the universal constant, but rather light is? Why is it that time slows down for any subject traveling at speeds, and ...[text shortened]... Why did that amount just happen to always exist and not less or more? I could go on all day.
The question is nonsensical strictly according to its terms (i.e., analytically): the word “before” is a temporal term; and one cannot speak of “before” except in a temporal context, which already entails the existence of time.
If time is a real aspect of the universe (which I am not challenging), then how does one speak of a “time” that was “before” the universe? To do so, I think, can lead to metaphysical confusion—e.g., to try to (philosophically or religiously) “get beyond” the idea of a singularity to what was “before”, when, as I (minimally) understand it, the singularity is precisely what we cannot “get beyond”. If we ever can “get beyond” the singularity, I suspect it will be science, and not speculative metaphysics, that does the job.
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I have no problem, per se, with philosophical speculation. But I think we need to (continually) challenge our own language to avoid confusion. I understand the basis of the questions (e.g., sf’s questions); but if we cannot formulate the questions in non-contradictory terms, how can we avoid inherently contradictory answers?
For example, if it is our language that inhibits us from holding the conception of a totality—that, by definition, has no boundaries, and therefore no dimensional “beyond” or “outside” or (re the temporal dimension) “before” or “after”—does that then mean that there can be no such totality? Or just that we need to search for answers within the totality, and not allow our language to “bewitch” us into thinking that there must be “something else”?
Philosophically (and, in a religious context, theologically), the idea that thinking in terms of a totality (the ultimate coherent whole) makes sense, leads to a view called non-dualism.