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Originally posted by bbarr
Health care is a primary good, and how we ought to structure access to health care is a question of distributive justice.
Health care is a primary good, and one subject to distribution at that? You've got to be kidding me.

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Originally posted by DoctorScribbles
I hold that both claims are wrong, but for different reasons.
You're being evasive. When did Ivanhoe take over your account?

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Originally posted by no1marauder
No. I think they are using the term "right" in a manner I wouldn't. If I said that sentence it would be absurd given my definition of rights. Since their definition is more malleable, the statement is not absurd.
I can only analyze the assertions before me. I can't take on the burden of precisely formulating and rationalizing everybody's viewpoint for them. I give them the benefit of the doubt that they have already taken the trouble to do it for themselves, especially since the issues are so important to them.

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Originally posted by DoctorScribbles
Health care is a primary good, and one subject to distribution at that? You've got to be kidding me.
I don't kid about distributive justice.

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Originally posted by no1marauder
You're being evasive. When did Ivanhoe take over your account?
How am I being evasive? Both claims are wrong.

The first is wrong because the asserted right is not actually a right.

The second is wrong because what is asserted to be wise is acutally unwise.

The two claims are different, and my analysis of each is different. The only relation between them is that I charaterize them as being incorrect.

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Originally posted by bbarr
I don't kid about distributive justice.
Is wireless Internet access to RHP a primary good?

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Originally posted by DoctorScribbles
I can only analyze the assertions before me. I can't take on the burden of precisely formulating and rationalizing everybody's viewpoint for them. I give them the benefit of the doubt that they have already taken the trouble to do it for themselves, especially since the issues are so important to them.
Look, if you take the term 'right to X' to mean 'the government ought to provide or protect access to X', then the feminists' claim isn't absurd at all (in fact, it's true!). Many, many people use the term 'right' in this way, because they take the term 'right' to be essentially part of political discourse. If you want to distinguish, as no1 does, between moral and legal rights, then you can rephrase the feminists' claims accordingly. It is only if you refuse to understand what the feminists are actually asserting that their 'assertion' seems absurd.

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Originally posted by DoctorScribbles
How am I being evasive? Both claims are wrong.

The first is wrong because the asserted right is not actually a right.

The second is wrong because what is asserted to be wise is acutally unwise.

The two claims are different, and my analysis of each is different. The only relation between them is that I charaterize them as being incorrect.
You were being evasive because you did not answer the question. Why would a mere difference in rhetoric make any substantive difference? Since you and I both know that people who say health care is a "right" aren't using the term as we would, it's ridiculous to say that you oppose National Health Insurance because it's not a "right".

EDIT: I hate it when bbarr states what I was trying to say in a more lucid and succinct manner than I can. Bastard.😠

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Originally posted by bbarr
Look, if you take the term 'right to X' to mean 'the government ought to provide or protect access to X', then the feminists' claim isn't absurd at all (in fact, it's true!).
On what basis do you think the government ought to compel employers to pay for maternity leave, and does that basis also lead to the conclusion that men ought to be able to take a 9-month paid break to do something of their choosing?

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Originally posted by DoctorScribbles
Is wireless Internet access to RHP a primary good?
No.

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Originally posted by no1marauder
You were being evasive because you did not answer the question. Why would a mere difference in rhetoric make any substantive difference? Since you and I both know that people who say health care is a "right" aren't using the term as we would, it's ridiculous to say that you oppose National Health Insurance because it's not a "right".
I don't know that at all. In fact, I think you're wrong. Most people who assert rights actually think that they are entitled to those things as you and I use the term. They don't think that it is merely the wisest way for society to vote. They think it is something they are entitled to regardless of any hypothetical or real vote.

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Originally posted by bbarr
No.
What distinguishes iron lungs from wireless Internet access with regard to being primary, distributable goods?

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Originally posted by DoctorScribbles
On what basis do you think the government ought to compel employers to pay for maternity leave, and does that basis also lead to the conclusion that men ought to be able to take a 9-month paid break to do something of their choosing?
First, I think the government ought to compel employers to pay for parental leave, not merely maternity leave. I think the government would be justified in doing so because that is what we would agree to under the hypothetical conditions of negotiation mentioned above.

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Originally posted by bbarr
First, I think the government ought to compel employers to pay for parental leave, not merely maternity leave. I think the government would be justified in doing so because that is what we would agree to under the hypothetical conditions of negotiation mentioned above.
But wouldn't we also under those condidtions agree to a 9-month chess leave for those who choose to not have children?

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Without touching the subject of equity, libertarianism is not eficient in a Pareto sense.

All the (incorrect) economic support for libertarianism is based on the assumption that it leads to Pareto efficiency, when this is contradicted both by facts and theory.