1. H. T. & E. hte
    Joined
    21 May '04
    Moves
    3510
    09 May '08 15:38
    If you strictly go by logical empiricism, then you cannot escape the inevitable conclusion about Science pointing towards an Almighty, Transcendent, Intelligence in Nature. Read the following piece written by the eminent British physicist John Dobson.

    Einstein’s Physics of Illusion

    This essay was delivered by John Dobson as a lecture at the Vedanta Society,
    Berkeley, USA, on 12th October 1980 and has been reprinted from:
    The Vedanta Kesari
    May, 1988 (pages 181-189)



    Some of you may think from the title 'Einstein's Physics of Illusion,Ó that I'm going to talk about the physics which underlies what we think of as magic. That is not what I expect to talk about. Some of you may think that I suspect that Einstein had some special physics of illusions. If he did, I don't know anything of it. Instead, what I want to do, with Einstein's help, is to trace our physics all the way back to square one, and to find out whether, underlying it, there may possibly be something akin to magic.

    George Valens has written a charming book called The Attractive Universe. It is subtitled 'Gravity and the Shape of Space,' and on the very first page he says that when a ball is thrown straight up, after a while it comes to a stop, changes its direction and comes back. He says it looks like magic, and probably it is. Now what he is taking for granted is that it should have gone off on a straight path without any change in speed or direction. But you see, that also would have been the result of magic. We do not understand in physics why the ball comes back. But we also do not understand in our physics why the ball should have continued without any change in the direction of its speed.

    Now in the title, and in the remarks that I have made so far, what I mean by magic or illusion is something like what happens when, in the twilight, you mistake a rope for a snake. And this sort of thing was analyzed very carefully by some people in North India long, long ago, and they said that when you make such a mistake there are three aspects to your mistake. First, you must fail to see the rope rightly. Then, instead of seeing it as a rope, you must see it as something else. And finally, you had to see the rope in first place or you never would have mistaken it for a snake. You mistook it for a snake because the rope was three feet long, and you're accustomed to three foot long snakes.

    But before I speak further about illusion, I want to say a few words about what we do understand in physics, and I also want to point out a few gaps in that understanding. When we talk about the universe, or when we look out and see it, what we see is that the universe is made out of what we call matter. It's what we call a material universe. And what we want to do, first of all, is to trace that material back, not quite to square one, but to square two at least. We want to find out whether we can think of all these things which we see as being made out of matter, as really being made out of only a few ingredients. And the answer is that we can. Long ago the chemists pointed out that all these things that we see are made out of not more than 92 ingredients. Those are the 92 chemical elements of the periodic table. It was suggested in 1815 that all those different chemical elements are probably made out of hydrogen. That was Prout's hypothesis, because in those days no one knew how to do it. But now, in modern times, we do know how to do it, and we do know that that's what happens. All the other chemical elements are made out of hydrogen, and it happens in the stars.

    The universe, even as it is today, consists mostly of hydrogen. And what it is doing is falling together in the gravitational field. It falls together to galaxies and stars, and the stars are hot. Falling together by gravity is what makes them hot. And they get hot enough inside so that the hydrogen is converted to helium. Now helium is a very strong atomic nucleus, and so the main line in building up the atoms of the atomic table goes this way: First, four hydrogens make one helium. Then three heliums make one carbon. Two heliums won't stick. That would be beryllium-8. There is no beryllium-8. It won't last. But three heliums will stick, and that's carbon. Four is oxygen. Five is neon. That's the way it goes in the stars; the other nuclei are built of helium nuclei. Six makes magnesium. Then silicon, sulfur, argon, calcium, titanium, chromium and iron.

    In big stars it goes like this. But in small stars like our sun it goes only up to carbon or possibly carbon and oxygen. That's where our sun will end, at about the size of the earth, but with a density of about four concrete mixing trucks in a one pint jar. Larger stars get too hot by their own gravitational squeeze, and the carbon cannot cool off like that. They go right on to oxygen and so on, until they get, in the center, to iron. Now iron is the dumbest stuff in the universe. There is no nuclear energy available to iron -- nothing by which it can fight back against gravitational collapse; so gravity collapses it, this time to the density of a hundred thousand airplane carriers squeezed into a one pint yogurt box. One hundred thousand airplane carriers in a one pint box! And, when it collapses like that, the gravitational energy that is released to other forms blows the outer portions of the star all over the galaxy. ThatÕs the stuff out of which our bodies are made. Our bodies are all made out of star dust from such exploding stars.

    We do know that the main ingredient of the universe is hydrogen and that the main usable energy in the universe is gravitational. We know that the name of the game is falling together by gravity (hydrogen, falling together by gravity), but what we don't know is why things fall together by gravity. We do know that the stuff out of which this universe is made is hydrogen, but we do not know from where we get the hydrogen. We know that the hydrogen is made of electrical particles, protons and electrons, and we know that the total electrical charge of the universe is zero, but we do not know, you see, why it is made of electricity. We do not know why it falls together. And we do not know why, when things are moving, they should coast. There are these gaps in our understanding. We know how things coast. We know how things fall. We know how the electrical particles behave, but we don't know any of the why questions. We don't have any answers to the why questions.

    What I want to talk about next is a discovery made by Albert Einstein when he was 26 years old and working in the patent office in Bern. Then I want to talk about the consequences of that discovery and, through that, I want to trace our physics back, if possible, to answer those why questions.

    Einstein noticed that we cannot have an objective universe in three dimensions. We all talk about 3-D. Hardly anybody talks about 4-D. But the universe is 4-D. It is not possible to have a universe of space without a universe of time. It is not possible to have space without time, or time without space, because space and time are opposites. I don't know that Einstein ever used the language that space and time are opposites, but if you look at his equations, it is very, very clear that that's exactly what they are. If, between two events, the space separation between them is the same as the time separation between them, then the total separation between them is zero. That's what we mean by opposites in this case. In electricity if we have the same amount of plus charges as we have of minus charges, say in the same atom or the same molecule, then that atom or that molecule is neutral. There is no charge seen from outside. Likewise here. If the space separation between two events is just the same as the time separation between those two events, then the total separation between those two events is zero.

    I'll give you an example. Suppose we see an exploding star, say in the Andromeda galaxy. There's one going on there right now. It's been visible for about a month or so. Now the Andromeda galaxy is two and a quarter million light years away, and when we see the explosion now, we see it as it was two and a quarter million years ago. You see, the space separation and the time separation are the same, which means that the total separation between you and what you see is zero. The total separation, the real separation, the objective separation, that is, the separation as seen by anybody, between the event which you see and the event of your seeing it -- the separation between those two events is always zero. What we mean when we say that the space and time separations between two events are equal is that light could get from one of those events to the other in vacuum.

    We see things out there, and we think they're really out there. But, you see, we cannot see them when they happen. We can't see anything when it happens. We see everything in the past. We see everything a little while ago, and always in such a way that the while ago just balances the distance away, and the separation between the perceiver and the perceived remains always at zero.

    As soon as Einstein noticed that we cannot have a universe of space without a universe of time and vice versa, and that they are connected in this way, and that the only way to have an objective universe is in four dimensions, and not in two or three or one -- as soon as he noticed that, he had to redo our physics.

    Now relativity theory is a geometry theory. It's not something else. It's a geometry theory. It's about the geometry of the real world. I'm sure that most if not all of you have been exposed, somewhere along your educational careers, to the geometry of Euclid. His geometry is in two dimensions and in three, but he didn't have any idea about introducing the fourth dimension. His geometry is a theoretical geometry about a theoretical...
  2. Joined
    06 May '05
    Moves
    9174
    09 May '08 16:20
    Originally posted by ranjan sinha
    If you strictly go by logical empiricism, then you cannot escape the inevitable conclusion about Science pointing towards an Almighty, Transcendent, Intelligence in Nature. Read the following piece written by the eminent British physicist John Dobson.
    Can you explain how that text actually points to an almighty, transcendent intelligence in nature?

    I read it and I don't see the inference.
  3. Hmmm . . .
    Joined
    19 Jan '04
    Moves
    22131
    09 May '08 16:56
    Originally posted by PsychoPawn
    Can you explain how that text actually points to an almighty, transcendent intelligence in nature?

    I read it and I don't see the inference.
    I'm thinking that ranjan's post got cut off for length, and there is more to his argument.

    If so, it got cut off in the Spirituality forum, too.
  4. Joined
    06 May '05
    Moves
    9174
    09 May '08 20:24
    Originally posted by vistesd
    I'm thinking that ranjan's post got cut off for length, and there is more to his argument.

    If so, it got cut off in the Spirituality forum, too.
    I would have prefered he just post a link.

    In any case, it seems it's another argument based on the fact that the world is "magical". I could be wrong though.
  5. Subscribersonhouse
    Fast and Curious
    slatington, pa, usa
    Joined
    28 Dec '04
    Moves
    53223
    09 May '08 21:19
    This is the gist of Ranjan Sinha's religion:
    http://www.vedantaberkeley.org/bouquet.htm

    So I would expect an 'infinite wonder of it all' kind of philosophy.
  6. Hmmm . . .
    Joined
    19 Jan '04
    Moves
    22131
    10 May '08 05:21
    Originally posted by PsychoPawn
    I would have prefered he just post a link.

    In any case, it seems it's another argument based on the fact that the world is "magical". I could be wrong though.
    Well, I don’t think that Advaita Vedanta requires any “supernaturalism” at all. So “magic” might be used metaphorically here.

    If an Advaita Vedantist—or a Buddhist or a Kashmir Shaivite—uses the “G-word”, it generally does not refer to the same concept as in dualist (supernaturalist) theism. Hence a phrase such as “Supreme Almighty” is unlikely to either. Advaita Vedanta (if that’s where Ranjan “resides” ) is, after all, non-dualist. (I think there may be a dualist, and a so-called semi-dualist stream within Vedanta as well; but I am not really familiar with them.)

    I asked Ranjan about the possible truncation of his post in the Spirituality thread, as well as about possible differences between AV and Kashmiri Shaivism on the being-consciousness issue. Frankly, I’ll probably post over there from here on, but read any comments here as well.
  7. H. T. & E. hte
    Joined
    21 May '04
    Moves
    3510
    10 May '08 08:582 edits
    Originally posted by vistesd
    I'm thinking that ranjan's post got cut off for length, and there is more to his argument.

    If so, it got cut off in the Spirituality forum, too.
    Yes the essay has been truncated by the RHP site on account of limitation on the length of posts ..Here is the remaining part of the essay..


    Now relativity theory is a geometry theory. It's not something else. It's a geometry theory. It's about the geometry of the real world. I'm sure that most if not all of you have been exposed, somewhere along your educational careers, to the geometry of Euclid. His geometry is in two dimensions and in three, but he didn't have any idea about introducing the fourth dimension. His geometry is a theoretical geometry about a theoretical space which does not, in fact, exist. Newton based his understanding of physics also on that understanding of geometry, and Newton's physics is a theoretical physics about a theoretical universe which does not, in fact, exist. We know now, you see, that Euclid was wrong in his understanding of geometry, and that Newton was likewise wrong in his understanding of physics. And we had to correct our physics in terms of Einstein's re-understanding of geometry. It was when Einstein went through our physics with his new understanding of geometry that he saw that what we had been calling matter or mass or inertia is really just energy. It is just potential energy. It had been suggested a few years earlier by Swami Vivekananda that what we call matter could be reduced to potential energy. In about 1895 he writes in a letter that he is to go the following week to see Mr. Nikola Tesla who thinks he can demonstrate it mathematically. Without EinsteinÕs understanding of geometry, however, Tesla apparently failed.

    It was from the geometry that Einstein saw that what we call rest mass, that which is responsible for the heaviness of things and for their resistance to being shaken, is really just energy. Einstein's famous equation is E = mc2. Probably most of you have seen that equation. It says that for a particle at rest, its mass is equal to its energy. Those of you who read Einstein know that there is no 'c' in that equation. The c2 is just in case your units of space and time donÕt match. If youÕve chosen to measure space in an arbitrary unit and time in another arbitrary unit, and if you have not taken the trouble to connect the two units, then, for your system you have to put in the c2. If you're going to measure space in centimeters, then time must not be measured in seconds. It must be measured in jiffies. A jiffy is the length of time it takes light to go one centimeter. Astronomers are rather broad minded people, and they have noticed that the universe is quite a bit too big to be measured conveniently in centimeters, and quite a bit too old to be measured conveniently in seconds; so they measure the time in years and the distance in light-years, and the units correspond. That 'c' in the equation is the speed of light in your system of units, and if you've chosen years and light-years then the speed of light in your system is one. And if you square it, it's still one, and the equation doesnÕt change. The equation simply says that energy and mass are the same thing.

    Our problem now is that if we're going to trace this matter back, and find out what it is, we have first of all to find out what kind of energy makes it massive. Now we have only a few kinds of energy to choose from. Fortunately there are only a few: gravitational energy, kinetic energy, radiation, electricity, magnetism and nuclear energy. But I must allay your suspicion that nuclear energy might be very important. It is not. The nuclear energy available in this universe is very small. If all the matter in the universe began as hydrogen gas and ended as iron, then the nuclear energy released in that change (and that is the maximum nuclear energy available) is only one per cent of what you can get by letting that hydrogen fall together by gravity. So nuclear energy is not a big thing, and we have only five kinds of energy to choose from in order to find out what kind of energy makes the primordial hydrogen hard to shake. That, you remember, was our problem.

    What we want is potential energy, because the hydrogen is hard to shake even when it's not doing a thing. So what we're after is potential energy, and that restricts it quite a bit more. Radiation has nothing to do with that. Radiation never stands still. And kinetic energy never stands still. And even magnetic energy never stands still. So we are left with electricity and gravity. There are only two. We donÕt have any choice at all. There is just the gravitational energy and the electrical energy of this universe available to make this universe as heavy or as massive as we find it.

    Now I should remind you that the amount of energy we're talking about is very large. It's five hundred atom bombs per pound. One quart of yogurt, on the open market, is worth one thousand atom bombs. It just happens that we're not in the open market place. We live where we have no way to get the energy of that yogurt to change form to kinetic energy or radiation so that we can do anything with it. It's tied up in there in such a way that we can't get it out. But right now we're going to talk about the possibility of getting it out. We want to talk about how this tremendous energy is tied up in there. We want to talk about how this matter is 'wound up'.

    First let's talk about watches. We know how they're wound up. They're wound up against a spring. Now when we wind up a watch, what I want to know is whether it gets heavier or lighter. If we have a watch, and if we wind it up, does it get harder to shake or easier? It gets harder to shake because when we wind it up we put more potential energy into it, and energy is the only thing in the universe that's hard to shake. So now we want to know in what way the whole universe is wound up to make it heavy and hard to shake. We know that it must be wound up against electricity and gravity. The question is: How?

    We need to know some details on how to wind things up. How, for instance, do you wind up against gravity? You wind against gravity by pulling things apart in the gravitational field. They all want to go back together again. And if the entire universe were to fall together to a single blob, the gravitational energies that would be released to other forms would be five hundred atom bombs per pound. The universe is wound up on gravitational energy just by being spaced away from itself against the gravitational pull inward. And it turns out to be just the right amount. It really does account for the fact that itÕs five hundred atom bombs per pound.

    How do we wind up against electricity? We push like charges toward each other. If you push two electrons toward each other you have to do work, and it gets heavier or more massive. If you push two protons toward each other it gets more massive. And if you take a single electrical charge and make it very small, since youÕre pushing like charge toward itself, it too becomes more massive. Now it turns out that the work that's represented by a smallness of all the teeny-weeny particles that make up the hydrogen atoms and all the rest of this stuff is, once again, five hundred atom bombs per pound. Some of you might think that it should come out to a total of ten hundred atom bombs per pound -- five hundred gravitational and five hundred electrical. No, it's only five hundred atom bombs per pound because winding it up one way is exactly the same thing as winding it up the other way. Coins have two sides, heads and tails. You cannot make coins with only one side. For every heads there is a tails. Plus and minus charges are like heads and tails. Space and time are like heads and tails. And electricity and gravity are like heads and tails. You cannot space things away from each other in the gravitational field without making them small in the electrical field.

    I think that we're ready now to attack the consequences of this new understanding of physics. We want to find out whether, through this understanding, we can trace our physics all the way back to square one, to see whether, underlying it, there may be something akin to magic. We want to know why things fall. We want the answers to our why questions.

    IÕm going to draw you a quick map. This is a picture of the physics before Einstein:


    ___________________________
    Mass | Space |
    _______|________|___________
    Energy | Time |
    _______|________|____________

    In the last century we thought that mass was one thing; energy was another. Space was one thing; time was another. In our present understanding of physics that won't work. Space and time are just two sides of the same coin. Mass and energy are just two sides of the same coin. And there is no line through there:

    ___________________________
    Mass | Space
    |
    |
    Energy | Time
    _____________|_______________
    There is no line between mass and energy or between space and time. And we just talked about the way in which the universe is wound up in order to make the particles massive. They're wound up against space. They're spaced in against the electrical field, and they're spaced out against the gravitational field, which means that what we call matter and energy are also nothing but geometry, and the line down the middle goes too. But when the lines go, the picture goes.....


    Again the truncation... But here is the link.
    http://www.faithfreedom.org/forum/viewtopic.php?t=53470
  8. Standard memberAThousandYoung
    or different places
    tinyurl.com/2tp8tyx8
    Joined
    23 Aug '04
    Moves
    26660
    10 May '08 14:49
    Originally posted by ranjan sinha
    If you strictly go by logical empiricism, then you cannot escape the inevitable conclusion about Science pointing towards an Almighty, Transcendent, Intelligence in Nature. Read the following piece written by the eminent British physicist John Dobson.

    Einstein’s Physics of Illusion

    This essay was delivered by John Dobson as a lecture at ...[text shortened]... n. His geometry is a theoretical geometry about a theoretical...
    98% of this post is just a copy-paste. Not worth my time.
  9. Subscribersonhouse
    Fast and Curious
    slatington, pa, usa
    Joined
    28 Dec '04
    Moves
    53223
    10 May '08 22:323 edits
    Originally posted by AThousandYoung
    98% of this post is just a copy-paste. Not worth my time.
    Not that I agree with his conclusions, but he is a recognised genius, so why does cutnpaste disqualify a piece? You ever hear of the Dobsinian telescope that opened the skys to many an amateur?
    BTW, it's not a big stretch that Dobson would make a case like this considering he used to be a Ramakrisnan monk. When he first started making telescopes, he started grinding mirrors out of donated naval porthole windows, they already have a big curve on them. His brothers in the order were annoyed at the constant scritch scrith sound of the mirror grinding process and he started then grinding his first mirrors in a bucket filled with water to cut down on the noise. It got him expelled from the order. If you never heard of the Dobsinian telescope, just google it and you will see its a boon for amateur astronomy, an easy light bucket to make.
  10. Standard memberAThousandYoung
    or different places
    tinyurl.com/2tp8tyx8
    Joined
    23 Aug '04
    Moves
    26660
    11 May '08 03:36
    Originally posted by sonhouse
    Not that I agree with his conclusions, but he is a recognised genius, so why does cutnpaste disqualify a piece? You ever hear of the Dobsinian telescope that opened the skys to many an amateur?
    BTW, it's not a big stretch that Dobson would make a case like this considering he used to be a Ramakrisnan monk. When he first started making telescopes, he start ...[text shortened]... just google it and you will see its a boon for amateur astronomy, an easy light bucket to make.
    Dobson’s views about cosmology are controversial, especially since the Big Bang theory is the most commonly accepted theory among most scientists. Critics of Dobson claim that his own cosmological model is not well based on science, and that his arguments against the predominant cosmological model have been through quoting people and theories incorrectly, and out of context.

    http://en.wikipedia.org/wiki/John_Dobson_(astronomer)
  11. Subscribersonhouse
    Fast and Curious
    slatington, pa, usa
    Joined
    28 Dec '04
    Moves
    53223
    11 May '08 04:56
    Originally posted by AThousandYoung
    Dobson’s views about cosmology are controversial, especially since the Big Bang theory is the most commonly accepted theory among most scientists. Critics of Dobson claim that his own cosmological model is not well based on science, and that his arguments against the predominant cosmological model have been through quoting people and theories incorrectly, and out of context.

    http://en.wikipedia.org/wiki/John_Dobson_(astronomer)
    Just out of curiosity, did you know about his 'controversial' cosmology before this post started or did you just read up on him?
    I already said I don't agree with his conclusions.
Back to Top

Cookies help us deliver our Services. By using our Services or clicking I agree, you agree to our use of cookies. Learn More.I Agree