Originally posted by Grampy Bobby
[b]"A 30 Second Argument for God" by Robin Schumacher 12/8/13
"You’d likely agree with me that the co-discoverer of Calculus was a smart guy.
Gottfried Wilhelm Leibniz (1646-1716) was a German mathematician, logician, and philosopher. Leibniz is well known for his mathematical discoveries, but he’s also recognized as the person who populari ...[text shortened]... of 2)
http://blogs.christianpost.com/confident-christian/a-30-second-argument-for-god-19111/[/b]
Mind erected the seemingly objective matter out of its own stuff. There is nothing inherently real about the properties of an object that we measure. Our measurement itself of its properties brings them into the specific existence we are aware of. All these differ appearances from indivisible particles to vast forms, are mind-only, the same way the persons, houses, fields and so on that we see in our dreams are merely mind-only projections of the mind even though they appear to us as if they were external objects. In the same way, whatever we see when we are awake are just projections of the mind. So it seems to me we cannot properly claim that the phenomena which they appear and resound are established and real in these ways since they keep up changing like appearances in illusions.
So, I just think of these objects as possibilities enveloped by a possibility wave; when the observer observes them, the possibilities collapse into the actualities I experience. Now, which way the real objects are constructed from unreal parts and constituents?
Well, since their origination is formed solely by means of infinite interdependent causes and conditions, they lack any kind of intrinsic nature. In other words, to claim that the objects exist out there on their own right seems to me untenable, for this idea is a false, instinctively projected by us superimposition on our experiences. Once we avoid this automatic, deeply built in the mechanism of our perception on which our mistaken superimposition is grounded, these objects are understood as lacking of inherent existence, and the sole possible matrix of every phenomenon that remains to be argued has a mind-only nature. Therefore, in my opinion the nature of everything is mind-only. Matter (forming objects) merely follows. That being said, to argue that this matrix “Is G-d”, you have to be firmly grounded on a certain hypothesis. For the time being, I cannot spot such a ground; and Descartes' Three Meditaions are surely not a firm ground
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