04 May '07 21:15>2 edits
Originally posted by rwingettI disagree (though maybe it depends on which way you’re stretching it). The word itself is neither coherent nor incoherent. I think the 3-O concept of “God” is incoherent. When an Advaita Vedantin uses the term to refer to Brahman, I have no such problem.
The more you stretch the term, the less coherent it becomes. Eventually it's so all-encompassing that it becomes meaningless.
However, when people can’t agree in discourse what the word means or refers to (if anything), then the discourse becomes incoherent—and that, I agree, happens a lot. And I admit that I get tired of having to footnote my usage of the term. The problem is that, not restricting myself to one paradigm, I have no good singular word to use. So I borrow them all (except that 3-O thingy).
EDIT: Okay, I'll agree that it can't be coherently used to encompass all religious/spiritual discourse without becoming meaningless. If a Sufi and a Baptist, say, are both using the word, each after their own fashion, they are not really talking to one another meaningfully. (Maybe also for a Greek Orthodox and a Baptist--Kirksey excepted).