Originally posted by twhitehead
I don't think there is a poster here who can explain the origin of life. I don't expect them to. It is not central to Christian theology is it?
[b]I have written adaquate explanations of the references to the blood of Christ.
Not adequate enough for me to understand. I am not sure whether I have read your explanations, but in my experience, the fe ...[text shortened]... a duality whereby they simultaneously claim that it is all symbolism, and that it is all real.[/b]
I don't think there is a poster here who can explain the origin of life. I don't expect them to. It is not central to Christian theology is it?
It is central to Christian faith that we know Who is responsible. It is not essential to our faith that we know how biological life arose. Though God certainly does not forbid us to be as curious as we like or try to find out.
I think it is central to an Atheistic Evolution Theory that it be known HOW biological life arose. And I suspect that to this thought your reply would be that the origin of biological life is not important to Evolution.
And my reply to that would be that the Atheistic Evolutionists has
made it unimportant because of the difficulty in answering the question in Darwnian terms. Regardless of your protests that this is not true, I believe it is true. They "cut there loses" so to speak to save the theory. The Atheistic Evolutionist distances the theory from the problem of the origin of life in a quite cavalier attitude. Ie "Oh, but Evolution was never about the origin of life." etc.
jw:
I have written adaquate explanations of the references to the blood of Christ.
tw:
Not adequate enough for me to understand. I am not sure whether I have read your explanations, but in my experience, the few posters willing to write anything on the subject merely quote vast quantities of the Bible, and state as fact thinks that need explanation.
If you are sincerely seeking to understand the Redemption of Christ and how the blood relates, as far as what the Bible teaches, you should not be adverse to listening to Bible passages.
Actually, my talks on it sometimes went on considerably with no reference to a bible passage, or with slight reference.
Then again, everything related to the experience of Christ is a matter of revelation. On one hand, you are not completely wrong, that it is difficult for many of us to explain the blood of Christ. Sure, I agree that it is not easy to explain. On the other hand there is also the problem of someone not willing to pray about it to God and seek light on their PERSONAL situation before God.
I suspect that protests will come that one is completely OBJECTIVE and does not want to PRAY on any personal level but only seeks a explanation - distant from themselves as possible.
I am not sure that God will open the eyes of that kind of attitude. I am fearful that sometimes God will not waste truth on the one who has no heart for God Himself.
"For whoever has, it shall be given to him, and he will abound; but whoever does not have, even that which he has shall be taken away from him."
On one hand the subect of redemption is not an easy one.
On the other hand though, some people may have no intention of being touched by the need of redemption. Their vested interest is not Justification through God's way but self justification.
The problem of communication is not all from ONE side - that of the Christian searching for words.
On this particular topic, some people have tried to maintain a duality whereby they simultaneously claim that it is all symbolism, and that it is all real.
Well, I would put it this way. What the New Testament stresses is not that I am "under the blood" as so many songs might have it. But rather the emphasis is that the believer is
"in Christ".
I mean that Christ is a living Person but rather unusual. Christ is a living Person as a
realm and as a
sphere one can enter into. Christ is the
enterable God. Christ is the living God into Whom a man may get his whole being joined to and into.
In that realm Christ is his eternal justification before a holy and righteous God. The sinner's history is no longer a history of sinful acts and deeds, missteps and transgressions, iniquitites and wrongdoings. That history has been judged in Christ on His cross.
The sinner's history is now Christ Himself. And God looks upon that believer as being in Christ. Christ is his legacy and God sees him as if he had never sinned at all.
The effectiveness of His death and His shedding His blood is possible because one has spiritually entered into this realm -
"in Christ". The blood is meaningful because being in Christ is benefitting from His death on our behalf.
Now as difficult as this is, and I do not suggest it is not difficult, it makes no sense if:
1.) Christ is not alive
2.) Christ is not God
3.) Christ is not a man
4.) Christ is not the Holy Spirit
5.) Christ is not enterable
6.) A man has no way to connect to, be found in, joined to, merge with, blend with, or be brought together with in his innermost being TO this Christ.
This little post is not an exhaustive treatise on the blood of Redemption. Many things are left unsaid.
I think the most important thing here is the any blood, any other item associated with the work of Christ is not effective or meaningfully operative except one get into the realm of that living Person Christ.
In Christ, the blood of Christ reveals it power to set the heart at peace. And this peace is a peace that nothing, nothing, nothing in the whole world can equal or give.
It may be very effective for an God seeking person to pray
"Lord, I realize that I need the blood of Jesus to wash away my sins. Lord wash me in the blood of Christ. Wash all my sins away."
But it is really the entering
INTO Christ, the available and living resurrected Person in His form as Holy Spirit that makes this prayer effective and peace and joy arise deeply within the human spirit.