Originally posted by twhitehead
That sounds valid to me.
The problem is then when you make the following errors:
1. Equate 'beginning' with 'created'.
2. Contradict the original definition of 'all that exists' by suggesting that something other than 'all that exists' created 'all that exists'.
1. Equate 'beginning' with 'created'.
But, if 'all that exists' was created, then 'all' had a beginning, because 'all' did not previously exist.
2. Contradict the original definition of 'all that exists' by suggesting that something other than 'all that exists' created 'all that exists'.
Yes, I am assuming that in order for anything to exist it must have a cause. That would logically necessitate intelligent design, a creator.
But that is taking my argument a step further than I intended.
My primary focus is the idea of "a beginning" for all that exists in contrast to the opposing idea of all that exists having "always existed".
But I see your point. If all that exists includes a creator, then what created the creator? The difference is in the paradox the question raises. One is left with an infinite number of causes. I'm trying to avoid that. It leads nowhere.
My original point is a simple one.
#1. If all that exists has always existed, then we are left with an unanswerable question. In fact there is no question to ask. We are left with no frame of reference with which to organise a thought around. There's nothing to know about it other than "all that exists has always existed".
If all that exists has no origin, no beginning, no point in time that it came into existence, but has simply always existed, then there is nothing to talk about. The whole subject of existence becomes finite.
#2. If all that exists had a cause, then we are faced with the infinite. A power so unfathomable it defies our finite powers of reason and logic.
Do we play dumb and except the idea that there was no beginning to all that exists? Because that's what we get when we think in such limited terms. We may as well just role over and quit, because there is no point to the debate as long as we make the mindless assumption that "everything that exists has always existed". And it is mindless because we can't know that for sure.
On the other hand, the idea of a beginning for all that exists opens the door to an infinite number of possibilities. The least of which makes the logical assumption that there was a cause.