Originally posted by knightmeister
If one is an Atheist who doesn't believe in free will (hard determinist) and has not time for anything remotely to do with intelligent design what are the implications of this?
One can believe that..........
1) the very heart of the universe and all reality has it's foundations in logic , reason and consistency and is intelligently and rationall and random chance because that's what many Atheists say they really believe in , is it not?
Sorry, KM, but I don't know a single atheist who subscribes to 2). In particular, I don't know a single atheist who thinks "all life and reality is basically the product of blind, random chance events", taken for what I think that means at face value. And didn't you also saddle him with "hard determinism" (by the way, I don't know many hard determinists, either)? Does a hard determinist think that "random" events occur (maybe we are equivocating on the word)? And I'm not sure if I know any theists who subscribe to 1) because I cannot figure out what 1) is even supposed to mean.
Regarding the rest of your argument, please clarify what sorts of belief and thoughts you think the atheist is not in a position (and doesn't have a 'basis'😉 to "trust". Surely you cannot be claiming that the totality of the atheist's thoughts and beliefs are thereby defeated in virtue of his atheism. That would be ridiculous since many of the thoughts and beliefs of the atheist are in this context dialectically symmetric to many of those of the theist (as a simple example: basic beliefs that simply have no basis beyond that they are evident to the senses, or true by definition, or etc). As another simple example: while the atheist may think that abiogenesis was a product of chance, he can maintain that the diversity of life that now exists is largely the product of natural selection. In that case, surely he has a basis for trusting many of the deliverances of his cognitive faculties and his senses -- in particular, those that more or less must be reliable in order to relate with the many aspects of "survival" and "fitness" broadly construed, plus perhaps any of those that would attend other deliverances of selection. Surely you have at least considered these very minimal cases? So, I would like clarification on exactly what sorts of beliefs you think are defeated for the atheist just in virtue of his atheism.
My guess is that the beliefs you think are defeated for the atheist will largely come down to theoretical inquiries that don't really have much to do with survival. For these, you may have reasons to think the deliverances of our cognitive faculties are not as reliable, given the atheist's naturalism. But I wonder just why you think your theism would grant you some special level of reliability here? As far as I can tell, the bible is pretty tight-lipped when it comes to praising knowledge and understanding, especially concerning theoretical inquiries. Your god seems to admit them pretty dumb, as long as they are willing to relate with him in the ways he demands. In fact, if I were megalomaniac bent on garnering attention and love for myself, I would want my minions pretty dumb and certainly morally stunted, such that they would be willing to follow my commands and rules without any pesky questioning attitudes regarding justification. So I'm a bit confused why the deliverances of your cognitive faculties can be assumed to be more reliable than the atheist (in virtue of your different bases) in those areas where you would challenge the atheist. You just sort of state the "very heart of the universe and all reality has it's foundations in logic , reason and consistency" and thus you can trust your faculties. As far as I am concerned, that's more or less meaningless blather. I'm interested in your actually making a considered case, rather than throwing out some nonsense.
Beyond that, I'm not really sure where you would be able to go with your argument. After all, I could postulate some arbitrary god who would want us to have near-perfect deliverances of cognitive faculties in all subjects. Wow, we could really trust our faculties in that case! That would be really awesome! Does that mean that such a god exists? Of course not. I fail to see how this argument of yours actually has anything to do with the de facto question of whether or not such a god as yours actually exists. Or maybe all you're trying to do here is attack the consistency of the atheist's position. In that case, I would recommend you read Plantinga's arguments on why he thinks naturalism is in a similar sense self-defeating. I think his arguments still fail, but they are, quite frankly, a lot better than yours. They might give you some ideas on how to proceed.