Historical Veracity of Scripture

In the liturgical churches (and some others) today was 'Palm Sunday of the Lord's Passion,' in
which Jesus' (final) entry into Jerusalem takes place and, subsequently, He is arrested, tried,
and crucified.

Of the historical details that get debated, I would propose that these are the most reliable;
that is, I think just about all of us can agree that some man named Jesus was preaching in and
around Jerusalem for some period of time, was arrested, presumably summarily tried, and crucified
under the governorship of Pontius Pilate. And, specifically, that Jesus entered Jerusalem in
some dramatic fashion, recognized by a number of followers, and caused some sort of ruckus
in the Temple. Obviously, Christians and non-Christians will obviously debate the significance
of these events, but that is not the purpose of this thread.

So, given that these events are the most reliable (and, in fact, set the stage for the most
important theological dogmas -- that is, the Sacrifice [and it's meaning] and the Resurrection),
I was reflecting on these passages today. And -- lo and behold -- there are irreconcilable
contradictions even in these passages, the ones considered the most reliable.

Consider the Triumphal Entry into Jerusalem. Confer with the Gospels of Sts Matthew (chapter
21, verses 1-22), Mark (chapter 11, verses 1-25), and John (chapter 12, verses 12-19).

In the Gospel of St Matthew, the events occur in the following progression:
The Disciples procure an ass and colt and Jesus enters Jerusalem (1-11);
Jesus cleanses the Temple (12-16);
Jesus leaves for Bethany (17);
The next morning, Jesus curses the fig tree which withers immediately, to the Disciples amazement (18-21).

In the Gospel of St Mark, the events occur in the following progression:
The Disciples procure a colt (no ass, noun declensions indicate singular) and Jesus enters Jerusalem (1-10);
Jesus enters the Temple and 'looks around' and then goes to Bethany (11);
The next morning, Jesus curses the fig tree and the Disciples heard the curse (12-14);
Jesus cleanses the Temple (15-18);
Evening falls, and they leave the city again (19);
The next morning, the Disciples notice and comment upon the fig tree which is now withered (20-26).

In the Gospel of St John, the events occur in the following progression:
Jesus procures His own ass (not a colt, and the noun is declined in the singular again) and Jesus enters Jerusalem (12-15).

The cleansing doesn't even occur at this time for Saint John -- it occurs at the beginning
of Jesus' ministry (see chapter 2, verses 13-22).
(And no fig tree, but a complete omission is a minor concern.)

---

Now, the English-translation Bible I generally use (the NAB) has copious footnotes addressing
these contradictions. That is, not only do the editors of this Bible try to ignore the contradictions,
but they bring them to the readers' attentions. And, rather than try to harmonize them, they
observe that the Gospel writers had different aims and ordered, edited and altered the stories
in ways consistent with the individual author's particular hermeneutic.

Consider this note, regarding two animals in St Matthew versus one in the other Gospels:
"Instead of the one animal of Mk 11:2, Mt has two, as demanded by his understanding of Zec 9:9."
...
and regarding Jesus' sitting on two animals: "an awkward picture resulting from Matthew's misunderstanding
of the prophecy." (emphasis mine)

Or, consider this note regarding the reordering of events for the cleansing of the Temple:
"Matthew changes the order of Mk and places the cleansing of the temple on the same day as
the entry into Jerusalem, immediately after it. The activities going on in the temple were not
secular but connected with the temple worship. Thus Jesus' attack on those so engaged and his
charge that they were making God's house of prayer a den of thieves constituted a claim to
authority over the religious practices of Israel and were a challenge to the priestly authorities."

Finally, consider this note regarding the fig trees:
"In Mk the effect of Jesus' cursing the fig tree is not immediate...By making it so, Matthew has
heightened the miracle....

Evidently, the Roman Catholic Church (the publisher of this Bible translation) has no difficulty
with:
1) The idea that contradictions exist;
2) The idea that the various authors of the Gospels (and other books) have edited, changed,
added and omitted stories to suit their particular hermeneutical interests;
3) Bringing attention and theological scholarship to bear on these changes to their faithful; and
4) That the books remain fully inspired by the Holy Spirit.

How do literalists:
A) Confront harmonizing these irreconcilable accounts; and
B) Address the issue that other churches (such as the RCC) don't strive to harmonize them, but
embrace and explain their differences. Why is this option so untenable?

Nemesio

P.S., I also never noticed that St Matthew has Jesus mocked in a scarlet military cloak
(27:28) but two other Gospels record that He was mocked in a purple cloak (cf. St Mark 15:17,
St John 19:2; St Luke makes no comment the color of the cloak in 23:11). Given that
scarlet (red leaning towards orange) and purple are totally different, I thought it deserved
mention (and, like above, the NAB calls attention to it in a note).

Originally posted by Nemesio
Of the historical details that get debated, I would propose that these are the most reliable;

Aside from the fact that you completely left out Luke's progression of the events, all of these accounts were written 30 to 70 years after the events took place. How accurate do you think you would be writing about a significant event in your life 50 years after it happened?

The colt referenced in these chapters is a young donkey, so whether the verses reference a donkey or a colt it's still a donkey.

The "Triumphal Entry" of Jesus into the city of Jerusalem is significant in that it fulfils the prophecy of Zechariah (9:9). The timing of the event is not critical though, as long as it occured before the arrest and crucifiction of Jesus Christ.

The point is that these events are either fulfillments of prophecies or parables acted out for the understanding of the disciples and later the followers of Jesus Christ.

I would suggest that although they are siginificant events, the contradictions in the re-telling of these events by Matthew, Mark, John, AND Luke are not irreconcilable but rather are understandable ommisions or mistakes in the sequence of the events related decades after the events took place.

You should try other translations of the Bible. My favorite is the NKJV, but I have several others as well as an Amplified Bible which gives greater understanding of the original scriptures. A parallel Bible (multiple translations side by side for comparison) might also be a good acquisition. Try reading a different translation every year or every other year for a deeper and more thorough understanding of the Bible. Don't forget to pray for wisdom, knowledge, and understanding of the scriptures as well! 🙂

GOD Bless You!

Originally posted by twhitehead
I think that you would find that in a large Church like the Roman Catholic Church with a centralized hierarchy and a tradition of studying theology etc, some things (such as contradictions in the Bible) have to be faced and dealt with.

Originally posted by tnetcenter
Aside from the fact that you completely left out Luke's progression of the events, all of these accounts were written 30 to 70 years after the events took place. How accurate do you think you would be writing about a significant event in your life 50 years after it happened?

I know I would be even more inaccurate than these authors because oral tradition plays a
far less significant role in daily life for me than it did for them.

However, I would never claim that my stories are either inspired by God, nor free of contradiction
or error.

You seem to be one of those Christians who admits that there is error in the Bible, thus this
thread is moot for you.

I left out St Luke because either his recounting was harmonious with the others, or he omitted
details (such as no withering fig tree). I assure you, I know St Luke's text better than any
other Gospel.

The colt referenced in these chapters is a young donkey, so whether the verses reference a donkey or a colt it's still a donkey.

I had two points raising this: first, one account had two animals, the others clearly have a
single animal; and, the editors of the NAB acknowledge that St Matthew misunderstood the
prophecy which he cited.

The point is that these events are either fulfillments of prophecies or parables acted out for the understanding of the disciples and later the followers of Jesus Christ.

Um, the point is that St Matthew altered the story so that the prophecy appears to have come
true.

I would suggest that although they are siginificant events, the contradictions in the re-telling of these events by Matthew, Mark, John, AND Luke are not irreconcilable but rather are understandable ommisions or mistakes in the sequence of the events related decades after the events took place.

Well, only one can be right: either Jesus was on two animals, or He was on one; either the
fig tree withered that day, or it withered the next; either He knocked over the tables on the
first day or the second. That's what 'irreconcilable' means. One was in error.

You should try other translations of the Bible. My favorite is the NKJV, but I have several others as well as an Amplified Bible which gives greater understanding of the original scriptures. A parallel Bible (multiple translations side by side for comparison) might also be a good acquisition. Try reading a different translation every year or every other year for a deeper and more thorough understanding of the Bible.

I try to read it in the Greek, actually, with a commentary; I don't trust other people's translations
generally. I've never heard of an Amplified Bible.

Don't forget to pray for wisdom, knowledge, and understanding of the scriptures as well!

I pray for wisdom, knowledge, and understanding in all things.

Nemesio

Originally posted by Nemesio
That's what 'irreconcilable' means. One was in error.

Originally posted by Nemesio
You seem to be one of those Christians who admits that there is error in the Bible, thus this thread is moot for you.

I don't admit that there are "errors" or "contradictions" just that there are ommisions of unimportant details and possibly minor problems with the sequence of events (attributable to problems of memory by the authors). Certainly nothing "irreconcilable"

For example, in the case of the donkey. Matthew says that Jesus said to go get the donkey and the colt. The others don't mention the other animal. However, all 4 state that Jesus rode the colt (young donkey) so how important is the 2nd animal? It appears that only one of the disciples thought it important enough to mention both animals. Is that an irreconcilable error? Hardly! Definitely not a contradiction!

The fig tree - Matthew says the fig tree withered immediately, this was the morning after his arrival in Jerusalem. Mark says Jesus rebuked the fig tree (the morning after) and the morning was when the disciples saw it. So I don't see an obvious contradiction there either. Neither Luke or John mention the fig tree. Not important enough? Or just didn't remember when they wrote their books?

The cleansing of the temple - Matthew and Luke both say that Jesus cleansed the temple immediately after his arrival in Jerusalem. Mark says that Jesus went into the temple immediately after arrival. John doesn't mention going into the temple at all but talks about Jesus teachings there. Matthew and Mark both mention going to Bethany after visiting the temple and coming back to the temple the next day. So 2 of the 3 accounts (Matthew and Luke) have jesus cleansing the temple immediately and Mark has it happening the next day. But all 3 have Jesus IN the temple immediately after arrival and the next day. So it appears that Mark messed up on the sequence of the events. Is this an "irreconcilable" contradiction? Not in my opinion. Again a simple mistake of memory of events from decades ago.

The real question is how important is the sequence of these particular events? Did the temple get cleansed? Without a doubt! Did the fig tree whither? Absolutely! Did Jesus ride into Jerusalem on a donkey? Yes!

The four Gospels are meant to be read together to get a fuller picture of the events that occured around Jesus life and and the teachings of his ministry. They weren't written by historians or scribes, but by the disciples themselves - the actual witnesses to the events.

Um, the point is that St Matthew altered the story so that the prophecy appears to have come true.

Not really, he included a detail that the others left out of their accounts (that there were two animals).

I try to read it in the Greek, actually, with a commentary; I don't trust other people's translations generally. I've never heard of an Amplified Bible.

I believe that the Gospels were originally written in Hebrew, which would make the Greek a translation as well. You say that you don't trust other peoples translations, but you're reading a translation and using a commentary as well. Commentaries have their place in the study of the Bible, but they are after all just someones opinion of what the meaning of the scripture is. I prefer to rely on the interpretation that the Holy Spirit gives me.

The Amplified Bible, is an attempt to include all the possible meanings of the various words in the Bible. Often times a word in one language has multiple meanings in another language or conversly NO valid meaning in a particular language. The amplified helps to get around the problems with various translations by including all the meanings that got left out in the translation process. It's great for getting to the real meaning of scripture, but it's a bit rough to read on a regular basis. A good tool.

I pray for wisdom, knowledge, and understanding in all things.

That's good! GOD Bless You!
Jeff

Originally posted by tnetcenter
I don't admit that there are "errors" or "contradictions" just that there are ommisions of unimportant details and possibly minor problems with the sequence of events (attributable to problems of memory by the authors).

Originally posted by twhitehead

[b]I believe that the Gospels were originally written in Hebrew,
You believe wrong. In fact the fact that they were written in Greek is one indication that they were not written by 'actual witnesses to the events'. Another indication is that they copied from each other quite extensively.[/b]

Originally posted by Nemesio

How do literalists:
A) Confront harmonizing these irreconcilable accounts; and
B) Address the issue that other churches (such as the RCC) don't strive to harmonize them, but
embrace and explain their differences. Why is this option so untenable?

Originally posted by tnetcenter
I don't admit that there are "errors" or "contradictions" just that there are ommisions of unimportant details and possibly minor problems with the sequence of events (attributable to problems of memory by the authors). Certainly nothing "irreconcilable"

What is the different between a 'memory problem' and an 'error?'

For example, in the case of the donkey. Matthew says that Jesus said to go get the donkey and the colt. The others don't mention the other animal. However, all 4 state that Jesus rode the colt (young donkey) so how important is the 2nd animal? It appears that only one of the disciples thought it important enough to mention both animals. Is that an irreconcilable error? Hardly! Definitely not a contradiction!

Except that the other texts use 'animal' in the singular, both noun and verb forms. So either
St Mark was right -- there was one animal -- or St Matthew was right -- there were two. You
can't have it both ways; one of them reported this action incorrectly.

The fig tree - Matthew says the fig tree withered immediately, this was the morning after his arrival in Jerusalem. Mark says Jesus rebuked the fig tree (the morning after) and the morning was when the disciples saw it. So I don't see an obvious contradiction there either. Neither Luke or John mention the fig tree. Not important enough? Or just didn't remember when they wrote their books?

What exactly does contradiction mean to you?

So it appears that Mark messed up on the sequence of the events.

Okay, so you do admit of errors in the Bible. I'm glad we cleared this up.

The real question is how important is the sequence of these particular events? Did the temple get cleansed? Without a doubt! Did the fig tree whither? Absolutely! Did Jesus ride into Jerusalem on a donkey? Yes!

Well, actually the fact that the Gospel writers do make errors leaves the door opened to whether
those errors served an editorial purpose. That was the point of my extensive quotation from
the NAB's notes.


The four Gospels are meant to be read together to get a fuller picture of the events that occured around Jesus life and and the teachings of his ministry. They weren't written by historians or scribes, but by the disciples themselves - the actual witnesses to the events.

Actually, St Luke specifically states that he was not a witness. And the attributions to the
texts are all pseudonymous anyway (except for the Johaninne text, which claims to have been
written by St John).

Not really, he included a detail that the others left out of their accounts (that there were two animals).

Yes. He included it for the specific purpose of making the prophecy appear fulfilled.
The notes indicate that St Matthew misunderstood the prophecy, which only involved one
animal, but St Matthew misconstrued the ass and colt as separate animals (the device of parallelism
in Hebraic poetry).

I believe that the Gospels were originally written in Hebrew, which would make the Greek a translation as well.

I think an early second-century Greek translation of a late first-century Aramaic text is going
to be more reliable than a 20th-century English translation of those texts, especially in light
of all the theological musings that have gone on (along with the dogmatic stances which such
translations often apply).

You say that you don't trust other peoples translations, but you're reading a translation and using a commentary as well. Commentaries have their place in the study of the Bible, but they are after all just someones opinion of what the meaning of the scripture is.

They aren't theological commentaries; they are translation commentaries. That is, when a
each Greek word is translated, they provide a number of definitions in order to transmit the
meanings (plural) that the author could have meant.

I prefer to rely on the interpretation that the Holy Spirit gives me.

Well, as long as the Holy Spirit isn't lying to you (that there are no errors in the Bible), I'd
listen to her.

The Amplified Bible, is an attempt to include all the possible meanings of the various words in the Bible. Often times a word in one language has multiple meanings in another language or conversly NO valid meaning in a particular language. The amplified helps to get around the problems with various translations by including all the meanings that got left out in the translation process. It's great for getting to the real meaning of scripture, but it's a bit rough to read on a regular basis. A good tool.

This sounds terrific. Thanks for the reference!

Nemesio

Originally posted by Bosse de Nage
Becuz they is dumb as Luther, viz. Gadarene pig faeces.

Originally posted by Nemesio
In the liturgical churches (and some others) today was 'Palm Sunday of the Lord's Passion,' in
which Jesus' (final) entry into Jerusalem takes place and, subsequently, He is arrested, tried,
and crucified.

Of the historical details that get debated, I would propose that these are the most reliable;
that is, I think just about all of us can agree tha ...[text shortened]... ed
mention (and, like above, the NAB calls attention to it in a note).

Funny stuff. Only from an arrogant mind can come questions so heavily loaded as these. Who wrote the piece? Who was the intended audience? Such questions never burden the arrogant mind: they are more content in their insistence that a first century author sound exactly like a 21st century investigative reporter. Keep dreamin', bro.

Jesus' last words

Matt.27:46,50: "And about the ninth hour Jesus cried with a loud voice, saying, "Eli, eli, lama sabachthani?" that is to say, "My God, my God, why hast thou forsaken me?" ...Jesus, when he cried again with a loud voice, yielded up the ghost."

Luke23:46: "And when Jesus had cried with a loud voice, he said, "Father, unto thy hands I commend my spirit:" and having said thus, he gave up the ghost."

John19:30: "When Jesus therefore had received the vinegar, he said, "It is finished:" and he bowed his head, and gave up the ghost."