Originally posted by jaywill
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I once qualified as watch officer on a nuclear submarine. I can tell you that any team of monkeys can be trained to operate the plant under steady state conditions, but it takes a well-trained, knowledgeable team of watch standers to take the appropriate actions that place the sailors and submarine back in safe co ere's no nobility, no baseness, no meaning really. Your only destiny is dust and worms.
But you're an athiest probably. So man is simply some kind of accident and not much better than a roach.
Yikes, are you sure you know what 'atheism' means? I ask because the notion that "man is simply some kind of accident and not much better than a roach" is not entailed by atheism.
We'll do whatever for our vain brief empty existences under your atheistic belief and melt away into dust with no accountablity.
Not that it is inherent to or entailed by my atheism, but I do think that we will live for a while and then cease to exist. However, I do not think our existences are "empty". At any rate, for all I care, you can keep on hoping and praying and pretending like you will not
really die when you die.
Any goodness you associate with it is purely arbitrary and a matter of your personal taste.
You must be very confused and ignorant about secular ethics. As a matter of fact, the atheist can be a realist when it comes to morals and values (not that they all are, but the point is that they can be). For instance, he can hold that there are objective morals and values and that such things are neither arbitrary nor a matter of personal taste.
The ironic thing here is that it is actually YOUR view that entails that the stuff of goodness is ultimately arbitrary and just a matter of taste. That the taste happens to be God's taste makes no nevermind: yours is a subjectivist view that makes morals and values truly arbitrary. After all, if you say that moral facts and values are determined solely at the discretion of some agent, that is more or less the definition of subjective and arbitrary. So in your quest to make morals objective, you have in fact made them subjective (because they depend constitutively on some agent's attitudes); and in your quest to make morals well-grounded, you have in fact made them truly arbitrary (more or less the definition of arbitrary). Way to go.
In your atheist worldview such standards are at best just some subjective matter of taste.
No, as I already pointed out, yours is the view that suffers from this malady. The general atheist can conclude that there are objective moral facts and that the facts are simply the facts, regardless of what
anyone thinks about the matter. You, on the other hand, cannot because under your view moral facts depend on what God thinks. So, again, in your quest to outline objective standards, you have only succeeded in outlining standards that "are at best just some subjective matter of [God's] taste." Of course you can still claim that the moral facts are still the facts regardless of what any
human thinks. But I am still left wondering what warrants your metaphysically privileging what God thinks on the matter.
You should also read Plato's dialogue the
Euthyphro. Your solution of morals being under the discretion of an 'ultimate decider' (God) is no real solution at all. You have either made morals truly arbitrary; or you simply make God into a sort of moral intermediary.