29 Oct '09 14:17>
Originally posted by SharpeMotherMethinks that logic is an organon existing solely in the Human mind. Logic is used in order to let us bring up accurate theories of reality (under constant evaluation according to our accumulated knowledge) at every level of our consciousness. However it seems to me that the “classic transcendental argument for the existence of God” is bonkers because it is merely pure theology and Aristotle twisted big time. This “argument” occurred because Aristotles’ texts were read within the spectrum of the post-Christian analytical categories and they were interpreted according to the given JudeoChristian and Islamic theology -and this is the reason why rationality in general was (and still is) sacrificed in the name of Belief and Dogma.
Are logic and reason laws? Or are they a consensus among humans based on repeated observations? Are the laws/consensuses of logic and reason material or immaterial in nature? If logic and reason are laws that are universally true then how can they be evolved by evolution? If evolution is material in nature, it then needs to work with a material brain an ...[text shortened]... illogical based on our consensus of what is logical. I think I just proved the existence of God.
According to Aristotles’ Prior Analytics (I2, 24b18-20), “…a deduction is logos in which, certain things having been supposed, something different from those supposed results of necessity because of their being so”, one understands that each of the “things supposed” is a premise of the argument whilst the conclusion is the “results of necessity”, and solely out of this basic approach we can start debating about the nature of logic/ tool of interpretation of given facts/ organon. It ‘s obvious that Aristotle talks about Cause/ Effect as it is monitored, checked and evaluated by the rational (and clear of religious impurities) Human mind alone, however I have the feeling that you attempt to overload this Aristotelian concept with a specific mythological religious dogmatism; in such a case I assume that you are not aware of the fact that Aristotle kept anyway, anywhere, anyhow the “god/s” on the margins and never gave them a mere chance to rule the philosophic thought. BTW this is the reason why he stated clearly at his Metaphysics that “Man begets Man” (so, as a result, Man is the product of his products too).
On the other hand the Abrahamic concept of “God” meant nothing to Aristotle, and the Aristotlean Ultimate Cause -the Good and the ultimate reason of all human activities- was never mixed with the divine because the Greek philosopher knew that nothing productive could come out of the fixation on the divine or the primary cause of being.
For example, why you believe that “…there are no absolutes and that such a thing is illogical based on our consensus of what is logical”? Methinks you should keep in mind that, if in some critical conditions there are not any laws that apply, one has to assume that there are some other laws that they do apply -but he has to use science and philosophy instead of mambo-jumbo in order to reveal them
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