09 Aug '10 07:41>6 edits
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Further, your selective quotation ignores the other mentions of saints in Colossians
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You would not expect me to quote the entire book, would you? So I select the relevant portion.
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1. First, Paul's letter is addressed to the congregation of gentile converts at Colosse, so these are already devout folk. Paul begins his letter by mentioning the love the Colossians have for the saints. This entails that there is a distinction between the saints and the Colossian devout.
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Verse 1 says "Paul, an apostle of Christ Jesus ... To the saints in Colossae and faithful brothers in Christ ..."
I do not at all see that the faithful brothers in Christ Jesus are not also saints. Rather among all the saints in Colossea Paul knows that some need to be singled out for particular mention. They are faithful. Comparitively some were more faithful saints. For example latter Paul speaks of a particular Epaphras "who is a faithful minister of Christ on your behalf" (1:7)
He was held up as an example. Ephaphras was exemplary. Among all the saints that composed the entire church in Colossae, Ephaphras was set apart for special mention because of his exemplary faithfulness.
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Later, in Colossians 1:22, Paul claims "But now he has reconciled you by Christ's physical body through death to present you holy in his sight, without blemish and free from accusation— 23if you continue in your faith, established and firm, not moved from the hope held out in the gospel". This claim entails that although the devout are reconciled by Christ, the devout are not yet "holy in his sight, without blemish...".
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Positionally ther are holy because they are set reconciled to God. Dispositionally, they are indeed in the process of being made holy in behavior, in character.
The word reconciled is also used in the New Testament with regard to position and disposition.
1.) In position, as relates to the past, the Christians have been "reconciled":
"For if we, being enemies, were reconciled to God through the death of His Son, much more we will be saved in His life, having been reconciled." (Rom. 5:10)
As to the past, these saints have been reconciled to God through the redemptive death of Christ. As to the future they will be "much more" saved in the realm of His indwelling divine life.
" ... much more we WILL BE saved in His life, having BEEN reconciled."
And part of this future reconciliation in the sphere of Christ's life is also discribed elsewhere as reconciliation. For example, Second Corinthians 5:18-20:
2.) "But all things are out from God, who has reconciled us to Himself through Christ and has given to us the ministry of reconciliation; Namely, that God was in Christ reconciling the world to Himself, not accounting their offenses to them, and has put in us the word of reconciliation.
On behalf of Christ then we are ambassadors, as God entreats you though us; we beseech you on behalf of Christ, be reconciled to God." ( 2 Cor. 5:18-20)
Paul and his co-workers are writing to Christians who have been reconciled to God. Yet the apostles are entreating this reconciled ones to BE reconciled to God.
This passage highlights that for the believer in Christ there is a positional reconcilation as to the past. And there is the need to "BE reconciled" as to dispositon. This is the same concept of positional sanctification and dispositional sanctification.
The saints are holy because of being set apart in Christ. And the saints are being made holy in character and disposition by growth in the divine life.
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They will be if [they] continue in [their] faith. But that word, 'holy', has the same Greek root as 'saint'. So, the upshot here is that saints are those among the devout that have substantial spiritual development.
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That there SHOULD be spiritual development is a fact not to be argued with. That only those thus developed are "saints" and others are not, is wrong.
In the New Testament the difference between the matured and the under matured is not that the former are saints and the latter are not. Rather the former saints are those who "overcome" and the latter are those who are "defeated". This is brought out clearly in Revelation 2 and 3.
We may say "he who overcomes" is called an "overcomer"[/b]. The word, "overcomer" may not be in the New Testament. But "he who overcomes" is there.
Paul's word about continueing in the faith, is a warning to be a saint that "overcomes" rather than a saint that ends up defeated.
A backslidden Christian is still a "saint". At the moment he is a defeated saint. For example, the brother in Corinth who was living in open fornication, was a defeated saint. And the failure was so severe that Paul instructed such a one to be removed from the fellowship. Latter, he seems to have repented and been reunited to the fellowship of the church.
Your phrase "devout" might be the equivalent of the biblcal phrase "he who overcomes" (Rev. 2:7,11,17, 26, 3:5, 12,21)
If we continue in the faith we Christians will be those who "overcome" and are not defeated. When Jesus Christ comes again, there will be saints who are overcomers and saints who are defeated. But they are all saints.
At least one part of EVERY Christian is made holy, the human spirit. That is the kernel and nucleus of their being. Because the Holy Spirit has been "organically" joined to thier human spirit making the two "one spirit" (1 Cor. 6:17)
Whether that Christian is defeated or overcoming "he who is joined to the Lord is one spirit". And "The Spirit Himself witnesses with our spirit that we are children of God" (Rom. 8:16)
Whoever recieves the Holy Spirit, part of his being is one spirit with the Lord, and he is therefore holy in at least that part. That man or woman is "joined to the Lord" and is sanctified by virtue of his or her position in Christ.
Paul tells the Corinthians, some of which were soulish, natural, fleshy, and immature - "Do you not know that you are the temple of God, and that the Spirit of God dwells in you ?" ( 3:16) That is collectively, the church in Corinth is the holy temple of God regardless of the condition of the believers - " ... for the temple of God is holy, and such are you." (3:16,17)
Then individually their physical bodies are also a temple of the Holy Spirit - "Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God, and you are not your own ?" (6:19)
Even the body of the sinful brother who was living in fornication still had his body as a temple of the Holy Spirit. He was out of his own hands and belonged to the Lord. Since he belonged to the Lord Jesus, he too was positionally holy though dispositionally he was a moral mess at that time.
Belonging to Jesus Christ places a man in a holy position and thus makes him sanctified - a "saint".
=================================
Finally, in Corinthians 1:25-27, Paul again distinguishes the saints from the devout converts. The saints are those to whom has been disclosed the fullness of God's word, the mystery, and to whom "God has chosen to make known among the Gentiles the glorious riches of this mystery", including the devout, converted gentiles that constitute the local congregations Paul is addressing.
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I see nothing in First Corinthians 1:25-27 that suggests all believers are not saints.
I suspect that you really meant Colossians 1:25-27.
This passage does not establish any special class of "saints" among all Christians. Where do you get that idea ?
Christ is the hope of glory in EVERY Christian. He is not the hope of glory only in some special class of Christians called saints. Since the believers all have this calling Paul warns everyman that he might present every man "full-grown in Christ"
Paul does not say he labors to present them all as saints. He says he labors to present them all full-grown. This is opposed to them being presented to Christ as under developed in spiritual growth or backslidden or immature. This is a matter of them growing.
Point out one verse which says that only after a certain level of spiritual growth, THEN, a Christian becomes a "saint". He does not become a saint by being full grown. He becomes a saint by being forgiven and set apart in Jesus Christ.
Even the brother that was so sinful in Corinth was set apart in Jesus Christ. He too was a saint. There are normal saints and abnormal saints. There are immature saints and relatively more mature saints. Paul's labors is that all the saints would be full-grown. That is merely his desire and labor.
The fact of life is that not all saints will mature in a timely fashion. All will eventually mature. But some will mature late. And some will mature in a timely way.
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Your final two arguments are just bad.
Just because the rich blessing of Christ will be equally shared among the devout, it doesn't follow that all the devout are similarly spiritually developed, or that all are equally holy, or mature.
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All Christians may not be at the level of development they should be. But they are positionally all equally holy. They are all set apart...
Further, your selective quotation ignores the other mentions of saints in Colossians
=================================
You would not expect me to quote the entire book, would you? So I select the relevant portion.
==================================
1. First, Paul's letter is addressed to the congregation of gentile converts at Colosse, so these are already devout folk. Paul begins his letter by mentioning the love the Colossians have for the saints. This entails that there is a distinction between the saints and the Colossian devout.
========================================
Verse 1 says "Paul, an apostle of Christ Jesus ... To the saints in Colossae and faithful brothers in Christ ..."
I do not at all see that the faithful brothers in Christ Jesus are not also saints. Rather among all the saints in Colossea Paul knows that some need to be singled out for particular mention. They are faithful. Comparitively some were more faithful saints. For example latter Paul speaks of a particular Epaphras "who is a faithful minister of Christ on your behalf" (1:7)
He was held up as an example. Ephaphras was exemplary. Among all the saints that composed the entire church in Colossae, Ephaphras was set apart for special mention because of his exemplary faithfulness.
==================================
Later, in Colossians 1:22, Paul claims "But now he has reconciled you by Christ's physical body through death to present you holy in his sight, without blemish and free from accusation— 23if you continue in your faith, established and firm, not moved from the hope held out in the gospel". This claim entails that although the devout are reconciled by Christ, the devout are not yet "holy in his sight, without blemish...".
=================================
Positionally ther are holy because they are set reconciled to God. Dispositionally, they are indeed in the process of being made holy in behavior, in character.
The word reconciled is also used in the New Testament with regard to position and disposition.
1.) In position, as relates to the past, the Christians have been "reconciled":
"For if we, being enemies, were reconciled to God through the death of His Son, much more we will be saved in His life, having been reconciled." (Rom. 5:10)
As to the past, these saints have been reconciled to God through the redemptive death of Christ. As to the future they will be "much more" saved in the realm of His indwelling divine life.
" ... much more we WILL BE saved in His life, having BEEN reconciled."
And part of this future reconciliation in the sphere of Christ's life is also discribed elsewhere as reconciliation. For example, Second Corinthians 5:18-20:
2.) "But all things are out from God, who has reconciled us to Himself through Christ and has given to us the ministry of reconciliation; Namely, that God was in Christ reconciling the world to Himself, not accounting their offenses to them, and has put in us the word of reconciliation.
On behalf of Christ then we are ambassadors, as God entreats you though us; we beseech you on behalf of Christ, be reconciled to God." ( 2 Cor. 5:18-20)
Paul and his co-workers are writing to Christians who have been reconciled to God. Yet the apostles are entreating this reconciled ones to BE reconciled to God.
This passage highlights that for the believer in Christ there is a positional reconcilation as to the past. And there is the need to "BE reconciled" as to dispositon. This is the same concept of positional sanctification and dispositional sanctification.
The saints are holy because of being set apart in Christ. And the saints are being made holy in character and disposition by growth in the divine life.
==============================
They will be if [they] continue in [their] faith. But that word, 'holy', has the same Greek root as 'saint'. So, the upshot here is that saints are those among the devout that have substantial spiritual development.
===================================
That there SHOULD be spiritual development is a fact not to be argued with. That only those thus developed are "saints" and others are not, is wrong.
In the New Testament the difference between the matured and the under matured is not that the former are saints and the latter are not. Rather the former saints are those who "overcome" and the latter are those who are "defeated". This is brought out clearly in Revelation 2 and 3.
We may say "he who overcomes" is called an "overcomer"[/b]. The word, "overcomer" may not be in the New Testament. But "he who overcomes" is there.
Paul's word about continueing in the faith, is a warning to be a saint that "overcomes" rather than a saint that ends up defeated.
A backslidden Christian is still a "saint". At the moment he is a defeated saint. For example, the brother in Corinth who was living in open fornication, was a defeated saint. And the failure was so severe that Paul instructed such a one to be removed from the fellowship. Latter, he seems to have repented and been reunited to the fellowship of the church.
Your phrase "devout" might be the equivalent of the biblcal phrase "he who overcomes" (Rev. 2:7,11,17, 26, 3:5, 12,21)
If we continue in the faith we Christians will be those who "overcome" and are not defeated. When Jesus Christ comes again, there will be saints who are overcomers and saints who are defeated. But they are all saints.
At least one part of EVERY Christian is made holy, the human spirit. That is the kernel and nucleus of their being. Because the Holy Spirit has been "organically" joined to thier human spirit making the two "one spirit" (1 Cor. 6:17)
Whether that Christian is defeated or overcoming "he who is joined to the Lord is one spirit". And "The Spirit Himself witnesses with our spirit that we are children of God" (Rom. 8:16)
Whoever recieves the Holy Spirit, part of his being is one spirit with the Lord, and he is therefore holy in at least that part. That man or woman is "joined to the Lord" and is sanctified by virtue of his or her position in Christ.
Paul tells the Corinthians, some of which were soulish, natural, fleshy, and immature - "Do you not know that you are the temple of God, and that the Spirit of God dwells in you ?" ( 3:16) That is collectively, the church in Corinth is the holy temple of God regardless of the condition of the believers - " ... for the temple of God is holy, and such are you." (3:16,17)
Then individually their physical bodies are also a temple of the Holy Spirit - "Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God, and you are not your own ?" (6:19)
Even the body of the sinful brother who was living in fornication still had his body as a temple of the Holy Spirit. He was out of his own hands and belonged to the Lord. Since he belonged to the Lord Jesus, he too was positionally holy though dispositionally he was a moral mess at that time.
Belonging to Jesus Christ places a man in a holy position and thus makes him sanctified - a "saint".
=================================
Finally, in Corinthians 1:25-27, Paul again distinguishes the saints from the devout converts. The saints are those to whom has been disclosed the fullness of God's word, the mystery, and to whom "God has chosen to make known among the Gentiles the glorious riches of this mystery", including the devout, converted gentiles that constitute the local congregations Paul is addressing.
=====================================
I see nothing in First Corinthians 1:25-27 that suggests all believers are not saints.
I suspect that you really meant Colossians 1:25-27.
This passage does not establish any special class of "saints" among all Christians. Where do you get that idea ?
Christ is the hope of glory in EVERY Christian. He is not the hope of glory only in some special class of Christians called saints. Since the believers all have this calling Paul warns everyman that he might present every man "full-grown in Christ"
Paul does not say he labors to present them all as saints. He says he labors to present them all full-grown. This is opposed to them being presented to Christ as under developed in spiritual growth or backslidden or immature. This is a matter of them growing.
Point out one verse which says that only after a certain level of spiritual growth, THEN, a Christian becomes a "saint". He does not become a saint by being full grown. He becomes a saint by being forgiven and set apart in Jesus Christ.
Even the brother that was so sinful in Corinth was set apart in Jesus Christ. He too was a saint. There are normal saints and abnormal saints. There are immature saints and relatively more mature saints. Paul's labors is that all the saints would be full-grown. That is merely his desire and labor.
The fact of life is that not all saints will mature in a timely fashion. All will eventually mature. But some will mature late. And some will mature in a timely way.
================================
Your final two arguments are just bad.
Just because the rich blessing of Christ will be equally shared among the devout, it doesn't follow that all the devout are similarly spiritually developed, or that all are equally holy, or mature.
===================================
All Christians may not be at the level of development they should be. But they are positionally all equally holy. They are all set apart...