Originally posted by FreakyKBH
[b]Does all that information come in the Bible?
Yes. Although what you call 'information,' I call truth.
How do you know anything about that with such certainty?
Because its source has been tested, tried and shown to be true.
Or is it just an opinion?
See response number one. I am certain it will answer your question.[/b]
Because its source has been tested, tried and shown to be true.
The only real answer to this is simply: Not.
I could make exactly the same claim for the
Tao Te Ching.
My answer, of course, is as simplistic as your claim. And then we’re down (once again) to the midrashist versus the pretty-much-literalist. I have disputed your interpretations of various scriptural texts many times; as you have mine. But the real dispute is in our approaches.
In the midrashic approach, for example—
“To avoid the trap of idolatry—the illusion of possessing
the meaning—Hebrew tradition has introduced the idea of levels of meaning.” (Marc-Alain Ouaknin,
The Burnt Book: Reading the Talmud) This is based on the language itself. Hebrew is more of a “depth language” than a “precision” language. Words have layers of meanings, which deepen and expand in association with other words, phrases, etc.
And: “The Book of the beginning is illegible and meaningless. Before the book can be read, it must be composed; the reader is actually a creator. Reading becomes an activity, a production. And so an infinity of books are constantly present in the Book [Torah]. There is not one story but many stories.
“The first function of the reader is to introduce breaks between the letters to form words; between certain words to produce sentences….”
—Ouaknin, ibid.
And: “The scroll of the Torah is written without vowels, so you can read it variously. Without vowels, the consonants bear many meanings and splinter into sparks. That is why the Torah scroll must not be vowelized, for the meaning of each word accords with its vowels. Once vowelized, a word means just one thing. Without vowels, you can understand it in countless, wondrous ways.”
—Bahya ben Asher (13th-14th centuries), quoted in Daniel Matt,
The Essential Kabbalah.
Also: “The Torah scroll may not be vowelized—so that we can interpret every single word according to every possible reading.” (Jacob ben Sheshet, quoted by Matt in a footnote to the above quote.)
Early Christian exegetes followed similar principles. Somewhere along the line they got forgotten.