19 May '12 06:01>1 edit
Fellow atheists and heathens - which is your least favorite argument for atheism? Here's mine:
It almost hits Pascal's Wager-like levels of suckitude with its whole 'it's only a matter of degree ... you are 99% of the way there to being an atheist, just take that last little step....' attitude.
Chess players should know the power of 'one' - the extra pawn that wins the endgame. Removing God from a belief system is more like removing the Queen from the board - no, scratch that, God is like a piece that can move to EVERY square on the board, enter and leave the board at will, etc. etc. Chess with a God piece would be some bizarro version of the game we currently play.
It ends on a crappy note by implying that the reasons for rejecting any god-concept are the same. This is patently false. For example, the Argument from Evil works great against a 3-O, morally perfect god - but not so much against a 'lesser' god.
I contend that we are both atheists. I just believe in one less god than you do. Once you understand the reason you reject other gods, you will understand why I reject yours.For starters, no, we are not both atheists, by definition. Believing in even one god is one too many. 😛
It almost hits Pascal's Wager-like levels of suckitude with its whole 'it's only a matter of degree ... you are 99% of the way there to being an atheist, just take that last little step....' attitude.
Chess players should know the power of 'one' - the extra pawn that wins the endgame. Removing God from a belief system is more like removing the Queen from the board - no, scratch that, God is like a piece that can move to EVERY square on the board, enter and leave the board at will, etc. etc. Chess with a God piece would be some bizarro version of the game we currently play.
It ends on a crappy note by implying that the reasons for rejecting any god-concept are the same. This is patently false. For example, the Argument from Evil works great against a 3-O, morally perfect god - but not so much against a 'lesser' god.