Originally posted by Pawnokeyhole
First, you will have noted that the biblical commandment reads "Thou shalt not kill" not "Thou shalt not murder". So, citing examples of evidently justified killing is a good way for me to illustrate my more general point: that moral injunctions on specific matters, if adhered to rigorously under particular extreme circumstances, lead to immoral behavio ...[text shortened]... and not a little invidious.
Please feel free to discard your empty rhetoric at any time.
First, you will have noted that the biblical commandment reads "Thou shalt not kill" not "Thou shalt not murder".
'I will have noted' in a bad translation, perhaps. Here's the Hebrew and the transliteration:
la thrtzch
not you-shall-murder
Of course, there are other words and phrases used for the act of killing, as follows, but none of them are labeled murder.
ekuth
to-smite
uergu
and-they-kill, or and-kill
uregthi
and-I-kill
iergni
he-shall-kill-me
emithu
to-put-to-death, or to-let-die-him
ushchtu
and-he-slays-him, or and-slay, or and-they-slay
etc., etc.
that moral injunctions on specific matters, if adhered to rigorously under particular extreme circumstances, lead to immoral behaviour, because doing so involves a failure to take in account legitimate collateral considerations.
You don't get credit for using more words than necessary. Obviously anything taken to an extreme without mind to natural or stated boundaries will result in failure. This shouldn't have to be said.
However, when there is a specific 'injunction' against a specific ending of life that is differentiated from all other forms of ending a life, the thoughtful reader sits up and takes note. Here, murder is viewed differently than the other forms of taking a life, and for good reason. When in doubt, consult the original source.
There is a difference between general support and unqualified support.
You think?
The former is admirable where marriage vows are concerne; the latter is unhelpfully extremist.
Well, since you've lent your blessing, I'm sure that's enough for everyone else. Let us know what else you want to see changed.
In any case, I do not generally claim that heinous harpiness legitimates adultery, only that it might, given other specific conditions. This is a very modest and qualified claim, one that contrasts with the sweeping and unqualified claims popular among self-righteous moralists...
Among said self-righteous moralitsts, apparently you lump the Lord Jesus Christ, who--- in discussing divorce--- authorized divorce because of the hard hearts of the Israelites (and only for audultery). Certainly He knew all the extenuating circumstances one faces in marriage life, and yet He remained steadfast to the original directive; namely, marriage is not to be put away causally or flippantly.
So your argument carries no force.
Tell it to Him.
Like any reasonable person, I do not believe that the systematic recording of mutual grievances conduces to an uxorious relationship. Moreover, there is nothing in the position I hold that implies that I hold this belief. Hence, your statement is irrelevant, and not a little invidious.
Two sentences so rich in ostenatiousness, so glittery and gaudy, they just screamed for another shot at the stage. Well done: you put the 'vid' in IOU's.