Originally posted by mdhall
If the Universe is finite, what is on the other side: More Universes?
I just don't see anyone in Science pretending to be able to answer that magnitude of a question with any certainty.
Bad Theology: Western Christianity has long relied on shaky grounds to explain the many holes in their chosen interpretation of their own events.
Example 1: Mary had a vi has got a lot of pre-work before they can start tapping into modern Physics.
If the Universe is finite, what is on the other side: More Universes?
What
reality there sits is unknown; hinted at but otherwise unknown. We know that life in this space/time relates to it in degrees more or less equal to how dreams relate to life.
I just don't see anyone in Science pretending to be able to answer that magnitude of a question with any certainty.
Science isn't now capable of describing such a reality, as it lies beyond its scope of mastery. Where science leaves off and conjecture begins, however, we are more and more seeing folks traditionally aligned with science beginning to traipse. For instance, I think it was Albert hisself who posited:
"There remains something subtle, intangible and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion."
Example 1: Mary had a virgin birth. Classic example of an allegory misinterpreted as literal fact. It's unnecessary for Christianity to hold onto it, but, they have chosen to stick to it as a "miracle".
Too many misconceptions parading around as fact here, but let's give it a shot. Christ's virgin conception is allegorical to what, exactly? You are deluded if you truly think that orthodox Christianity holds to the virgin conception simply owing to its supernatural underpinnings. Christianity holds to it based upon fact, not necessity wrought by a miracle.
The very fact that it was announced in such juxtaposition of scientific understanding of the B.C.E. period is one of the most compelling evidences
of veracity. Why proclaim something so perposterous which would most likely guarantee rejection by thinking people? Before you answer for its beguiling impact on superstitious/naive simpletons, remember that His death was an equal part of the equation. You can't suggest that one part of the story was to induce shadowy-mysticism when all other parts--- including His humilation and loss--- were so achingly real.
Example 2: Christ rose from the dead. There's really no religious need for this claim, but "it's a miracle!"
Again, no need other than truth. If He was the person He claimed, rising from the dead would be expected, not a miracle.
Example 3: The holy trinity. They're 3, they're 1, they're indivisible, they're individual... Another miracle with no rationale behind it.
Although it's been said that three is a magic number, the truth is, three is one of the most basic numbers. No miracle, per se.
Example 4: A personal god. God is perfect, infallible, and eternal, YET - sometimes things go wrong and he (He-would be example 5) steps in and "fixes" things... I'm not sure that's a miracle but it's certainly bad logic.
Prevalent thinking, yes. Orthodox thinking, no.
Example 5: God has a penis. Wow.
Now who's spouting bad theology? Not once in the entire realm of Scripture does the Bible speak of God having a body. The Lord Jesus Christ took on human form (a man with a penis), but God Himself is spirit--- not physical.
Example 6: Heaven is on a VIP waiting list: it has nothing to do with goodness, just accepting his dead human son as a savior...
Actually, entrance to heaven has everyting to do with goodness. Those who accept the work that Jesus Christ did on the cross are imputed with God's righteousness. So imputed, they are acceptable to be in His presence... regardless of their personal success and/or failure.
So, calling Western Christian bad theology is pretty much a gimme.
Well, that's a nice sentiment. However, you haven't here done anything beyond rail against "Western Christianity." Not a word of how any of the original post was connected to bad theology, as promised. To assert
bad theology is to infer possession of
good theology.
Again, do tell.
... a Christian Scientist has got a lot of pre-work before they can start tapping into modern Physics.
I agree, but for reasons other than suggested. The Christian scientist ought to spend more time immersed in truth than speculation, as what covers most of what comprises science these days. In understanding the universe from God's perspective rather than from man's, the scientist is not subject to the ebb and flow of clear understanding. Scientific understanding is under constant flux: this point today, that point tomorrow, neither of them the day following. God's word never changes. A man whose mind is stayed on doctrine never worries about being left in the dark. Eventually, the sun comes around and finds him in the same spot, calm as ever.