17 Feb '12 10:55>
There is an indefinable mysterious power that pervades everything. I feel it, though
I do not see it. It is this unseen power which makes itself felt and yet defies all proof
because it is so unlike all that I perceive through my senses. It transcends the
senses.
But it is possible to reason out the existence of god to an [unintelligible] exchange.
Even in ordinary affairs we know that people do not know who rules, or why, and
how he rules. And yet they know that there is a power that certainly rules.
In my tour last year in Mysore I met many poor villagers and I found upon inquiry
that they did not know who ruled Mysore. They simple said some god ruled it. If the
knowledge of these poor people was so limited about their ruler, I, who am infinitely
lesser in respect to god than they to their ruler need not be surprised if I do not
realize the presence of god, the king of kings.
Nevertheless I do feel as the poor villagers felt about Mysore, that there is
orderliness in the universe. There is an unalterable law governing everything and
every being that exists or lives. It is not a blind law, for no blind law can govern the
conduct of living beings. And thanks to the marvelous researches of Sir J.C. Bose, it
can now be proved that even matter is life.
That law then which governs all life is god. Law and the lawgiver are one. I may not
deny the law or the lawgiver because I know so little about it or him, just as my
denial or ignorance of the existence of an earthly power will avail me nothing. Even
so, my denial of god and his law will not liberate me from its operation. Whereas,
humble and mute acceptance of divine authority makes life’s journey easier even as
the acceptance of earthly rule makes life under it easier.
I do dimly perceive that whilst everything around me is ever dying, ever guiding,
there is underlying all that change a living power that is changeless, that holds all
together; that creates, dissolves, and recreates. That informing power of spirit is
god. And since nothing else that I see merely through the senses can or will persist,
he alone is.
And if this power is benevolent or malevolent, I see it as purely benevolent. For, I
can see that in the midst of death, life persists. In the midst of untruth, truth
persists. In the midst of darkness, light persists. Hence I gather that god is life,
truth, light. He is love. He is the supreme good. But, he is no god who merely
satisfies the intellect, if he ever does. God to be god must rule the heart and
transform it. He must express himself in ever smallest act of his [goodery?]. This
can only be done through a definite realization more real than the fives senses can
ever prove use.
Sense perceptions can be and often are false and deceptive however real they may
appear to us. Where there is realization outside the senses it is [imperial?], it is
proved not by extreme extraneous evidence, but in the transformed conduct and
character of those who have felt the real presence of god within. Such testimony is
to be found in the experiences of an unbroken line of prophets and sages in all
countries and climes. To reject this evidence is to deny oneself. This realization is
preceded by an immovable faith. He who would in his own person, test the fact of
god’s presence can do so by a living faith.
And since faith itself cannot be proved by extraneous evidence, the safest course is
to believe in the moral government of the world and therefore in the supremacy of
the moral law, the law of truth and love. Exercise of faiths will be the safest where
there is the clear determination summarily to reject all that is contrary to truth and
love.
I confess that I have no argument to convince through reason. Faith transcends
reason. All that I can advise is not to attempt the impossible.
Mohandas Karamchand Gandhi
I do not see it. It is this unseen power which makes itself felt and yet defies all proof
because it is so unlike all that I perceive through my senses. It transcends the
senses.
But it is possible to reason out the existence of god to an [unintelligible] exchange.
Even in ordinary affairs we know that people do not know who rules, or why, and
how he rules. And yet they know that there is a power that certainly rules.
In my tour last year in Mysore I met many poor villagers and I found upon inquiry
that they did not know who ruled Mysore. They simple said some god ruled it. If the
knowledge of these poor people was so limited about their ruler, I, who am infinitely
lesser in respect to god than they to their ruler need not be surprised if I do not
realize the presence of god, the king of kings.
Nevertheless I do feel as the poor villagers felt about Mysore, that there is
orderliness in the universe. There is an unalterable law governing everything and
every being that exists or lives. It is not a blind law, for no blind law can govern the
conduct of living beings. And thanks to the marvelous researches of Sir J.C. Bose, it
can now be proved that even matter is life.
That law then which governs all life is god. Law and the lawgiver are one. I may not
deny the law or the lawgiver because I know so little about it or him, just as my
denial or ignorance of the existence of an earthly power will avail me nothing. Even
so, my denial of god and his law will not liberate me from its operation. Whereas,
humble and mute acceptance of divine authority makes life’s journey easier even as
the acceptance of earthly rule makes life under it easier.
I do dimly perceive that whilst everything around me is ever dying, ever guiding,
there is underlying all that change a living power that is changeless, that holds all
together; that creates, dissolves, and recreates. That informing power of spirit is
god. And since nothing else that I see merely through the senses can or will persist,
he alone is.
And if this power is benevolent or malevolent, I see it as purely benevolent. For, I
can see that in the midst of death, life persists. In the midst of untruth, truth
persists. In the midst of darkness, light persists. Hence I gather that god is life,
truth, light. He is love. He is the supreme good. But, he is no god who merely
satisfies the intellect, if he ever does. God to be god must rule the heart and
transform it. He must express himself in ever smallest act of his [goodery?]. This
can only be done through a definite realization more real than the fives senses can
ever prove use.
Sense perceptions can be and often are false and deceptive however real they may
appear to us. Where there is realization outside the senses it is [imperial?], it is
proved not by extreme extraneous evidence, but in the transformed conduct and
character of those who have felt the real presence of god within. Such testimony is
to be found in the experiences of an unbroken line of prophets and sages in all
countries and climes. To reject this evidence is to deny oneself. This realization is
preceded by an immovable faith. He who would in his own person, test the fact of
god’s presence can do so by a living faith.
And since faith itself cannot be proved by extraneous evidence, the safest course is
to believe in the moral government of the world and therefore in the supremacy of
the moral law, the law of truth and love. Exercise of faiths will be the safest where
there is the clear determination summarily to reject all that is contrary to truth and
love.
I confess that I have no argument to convince through reason. Faith transcends
reason. All that I can advise is not to attempt the impossible.
Mohandas Karamchand Gandhi