13 Aug '11 13:08>1 edit
The Three Statements That Strike the
Essential Points
by Garab Dorje
1. One is introduced directly to one's own nature.
2. One definitively decides upon this unique state.
3. One continues directly with confidence in liberation.
(Tibetan terms omitted)
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A Short Commentary on the
Three Statements of Garab Dorje
by H. H. Dudjom Rinpoche
I.As for the direct introduction to one's own nature: This fresh im-
mediate awareness of the present moment, transcending all thoughts
related to the three times, is itself that primordial awareness or knowl-
edge (ye-shes) that is self-originated intrinsic Awareness {rig-pa). This
is the direct introduction to one's own nature.
II. As for deciding definitively upon this unique state: Whatever phe-
nomena of Samsara and Nirvana may manifest, all of them represent
the play of the creative energy or potentiality of one's own immedi-
ate intrinsic Awareness (rig-pa i rtsal). Since there is nothing that goes
beyond just this, one should continue in the state of this singular and
unique Awareness. Therefore, one must definitively decide upon this
unique state for oneself and know that there exists nothing other than
this.
III. As for directly continuing with confidence in liberation: What-
ever gross or subtle thoughts may arise, by merely recognizing their
nature, they arise and (self-)liberate simultaneously in the vast
expanse of the Dharmakaya, where Emptiness and Awareness (are
inseparable). Therefore, one should continue directly with confidence
in their liberation.
Translated by Vajranatha
Baudhnath, Nepal 1978
Source: "The Golden Letters" by John Myrdhin Reynolds pp. 20-21
Essential Points
by Garab Dorje
1. One is introduced directly to one's own nature.
2. One definitively decides upon this unique state.
3. One continues directly with confidence in liberation.
(Tibetan terms omitted)
#################
A Short Commentary on the
Three Statements of Garab Dorje
by H. H. Dudjom Rinpoche
I.As for the direct introduction to one's own nature: This fresh im-
mediate awareness of the present moment, transcending all thoughts
related to the three times, is itself that primordial awareness or knowl-
edge (ye-shes) that is self-originated intrinsic Awareness {rig-pa). This
is the direct introduction to one's own nature.
II. As for deciding definitively upon this unique state: Whatever phe-
nomena of Samsara and Nirvana may manifest, all of them represent
the play of the creative energy or potentiality of one's own immedi-
ate intrinsic Awareness (rig-pa i rtsal). Since there is nothing that goes
beyond just this, one should continue in the state of this singular and
unique Awareness. Therefore, one must definitively decide upon this
unique state for oneself and know that there exists nothing other than
this.
III. As for directly continuing with confidence in liberation: What-
ever gross or subtle thoughts may arise, by merely recognizing their
nature, they arise and (self-)liberate simultaneously in the vast
expanse of the Dharmakaya, where Emptiness and Awareness (are
inseparable). Therefore, one should continue directly with confidence
in their liberation.
Translated by Vajranatha
Baudhnath, Nepal 1978
Source: "The Golden Letters" by John Myrdhin Reynolds pp. 20-21