Originally posted by rwingett
I believe there's also a passage in Matthew that says, "Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you."
this is my sermon.
as Rwingett has noted, one of the things Jesus called for his followers to do was to "judge not, that you be not judged".
Obviously, Jesus was not calling for his followers to stop differentiating between actions that are good and those that are evil. He was not calling for everyone to become a "moral relativist" who would consider the fruitfulness of the lives of Adolf Hitler and Mother Theresa to be exactly the same.
No. Jesus is telling us the wise way to live one's life. This begins when we recognize that all of us will fall far short of what God wants us to be and even what we ourselves want to be. There's no way for any of us to earn an inside track by merely "doing good things" or accumulating a lot of stuff or even amassing a lot of knowledge. In fact, when we try to do this, those of us that are the most successful are actually the LEAST likely to "enter the kingdom of God". This was the big problem for the pharisees. Precisely because they lived such holy lives, they had became monsters. They were always looking down on everyone else while they carefully catalogued their many "good acts and proper observances". Their lives were a continual exercise of judgment, both of themselves and everyone else. Which left no room for compassion.
Most are well aware of Jesus' teaching that it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of heaven. In all likelihood, the same thing could be said for the difficulty for a "good man" or a "knowledgeable man" to enter the kingdom of heaven.
The parable of the pharisee and the tax collector illustrates this. Unlike the pharisee (or many others who are seemingly rich), the very sinful tax collector understood that his case was hopeless and he just offered himself up to God just as he was. And then he discovered that that was all that God really wanted. He realized that in this sense, everyone really is the same. Both Adolf Hitler and Mother Theresa are hopelessly broken and are thus equally in need of God's mercy, but the irony is that the more you screw up in life, the more likely you become aware of this.
And it is this realization that allows you to get off the "judgment treadmill" where you're always trying to accumulate more possessions (and yes, even "good works" and "knowledge" can become a "possession" ) and comparing yourself to others -- constantly looking down at those below you and constantly cutting down those who are above -- in a futile attempt to justify yourself. Because no matter how much you get, you always need more. Someone is always in front of you and you're always in fear of losing what you currently possess.
Instead, when you simply accept (and REALLY accept) that God has always loved you (and everyone else) no matter how many "possessions" anyone has - indeed that God IS Love - you are now free to love everyone else as they are and you can now give freely to others without fear of "losing ground". That was the whole point of Jesus' life, death, and resurrection.
So instead of making your Self the center of your life, you can now make this Love, which is always willing the Good of the Other, the center of your life. And if you do, you gradually learn that the more you focus on giving up your "possessions" in the service of others, the happier you will find yourself becoming. The judgment treadmill is the wide path, the way of the fool, and it leads to so much destruction. It's Scrooge on Chistmas Eve all caved in on himself and miserable. The life centered on Love is the narrow path, the way of wisdom, and it leads to life. It's Scrooge on Christmas Day full of joy as he focuses on others.
But all of this sounds so easy. It's actually very difficult. We are all continually going back to the "comparison game" which puts us back on that ugly treadmill. That narrow path sometimes appears to be an impossibly treacherous route - so even for the greatest of saints, life is an ongoing struggle to learn to trust that the narrow path really is the better one.