Originally posted by twhitehead
Actually it is you that is placing the Holy Spirit at least in part in this universe.
Anyway, to summarize your position:
1. An entity you call 'you' makes a decision to either let the Holy spirit make your decisions or not.
2. No explanation is given as to what causes this 'you' entity to make the decision or whether such decision is caused at all.
...[text shortened]... more than a well known paradox that really has nothing to do with determinism or free will?
Anyway, to summarize your position:
1. An entity you call 'you' makes a decision to either let the Holy spirit make your decisions or not.
2. No explanation is given as to what causes this 'you' entity to make the decision or whether such decision is caused at all.
3. The decision above is therefore essentially random.
4. Since the Holy Spirit is not a causal entity any decisions it makes on your behalf are also essentially random.---------- WHITEY
RESPONSE--------------------------------
I would prefer to summarize my own position , I will do this by addressing your points.
1. An entity you call 'you' makes a decision to either let the Holy spirit make your decisions or not..........
No , an entity called me given self governance and self determination by God makes a decision that is influenced by the fact that the Holy Spirit is in my life. The Holy Spirit prompts but does not force even though a certain level of control has been handed over (freely). The Holy Spirit wants to have more control but can only do this in co-operation with our wills. Even then the decsion to reject God is still open to us and is discussed in the Bible. Speaking in tongues for example is an area where the Spirit takes control to an extent but it still requires willing co-operation for it to happen. KM
2. No explanation is given as to what causes this 'you' entity to make the decision or whether such decision is caused at all.
There is no explanation in terms of tracing the cause outside of the person. It's like asking what created God , the question is meaningless. The choice is caused by the person who is able to consider the reasoning and options before him in a self determining fashion without any one of those reasons neccessitating the choice. The person is able to act independently (just as God is able to act voluntarily without the need for an external cause because he is the ultimate cause of everything anyway). There is nothing "causing" or forcing the choice other than the person themselves. What causes a man to choose God? , the man does. We are (at times ) self determining and not determined by external causes.
3. The decision above is therefore essentially random
Since I have challenged 1 and 2 this does not follow. The decision is based on a combination of determining factors , deliberations and reasoning and the addition of the ability to self determine given by the Holy Spirit.
4. Since the Holy Spirit is not a causal entity any decisions it makes on your behalf are also essentially random.
What do you mean "not a causal entity" ? The Holy Spirit does not make decisions on my behalf. There may be occasions when I am lead to do or say certain things by his influence but that only happens because I have freely agreed or allowed it to happen in my life. The Holy Spirit (God) is not causally dependent on anything but everything else is causally dependent on him (God). Any influence of leading of the Spirit is purposeful and deliberate and self orginating (ie not dependent on another entity or cause).
Overall I would agree with you that every event and everything that happens within a mechanised , determined universe is either determined or random. However , God is not an event or a happening. He is the originator of all events and not part of a mechanised system. He can "invade" our world of randomness and determination and gives us something else.