12 Sep '06 00:29>
Originally posted by sonhouseI think the above comment is a bit out of scope for this thread, but it deserves a brief mention.
However. trancendant ethic comes about because of a belief system
not a cosmologic fact.
I'm not sure I'm understanding you correctly; perhaps you can clarify your position. You appear to have assumed the existence of a transcendent ethic, but you have also posited that such an ethic is based on human invention. Would that not, therefore, mean that the ethic is not transcendent after all? Again, I'm not trying to be obtuse, I just want us to be clear in our language.
The only reason I bring it up, to keep focus on the topic of Sin, is that Sin assumes the existence of a transcendent aspect. To reuse our "Wild Strawberries" example, being "guilty of guilt" is our state from a materialistic standpoint and therefore gives us no ultimate hope of doing away with our guilt; the guilt goes unresolved, silent, often uninspected, yet operative in our being. Being "guilty of sin," however, allows for redemption by providing for the possibility of ultimate forgiveness.
A worldview that embraces transcendence has both terrifying and reassuring aspects. The bad news is that Sin, in a cosmic sense, puts us in a terrible position, subject to the wrath of a being we'd rather didn't exist. However, the good news is that, if this being is the Christ, then there is the Cross! This means that the burden of Sin can be made to disappear ultimately; the earthly consequences don't go away, but the good part is that eternity is alot longer than one single human lifetime. Guilt can last a hundred years, but a forgiven soul can last an eternity.
I'll be the first to admit that Sin is an uncomfortable concept. It's natural for us to just want to say it isn't so. But, just supposing for a moment, if we were to admit that it was so and take the consequences both good and bad we "could not be a loser by mistake." (Blaise Pascal)