Originally posted by josephw
[b]"So do non-Christians have a priori knowledge then?"
a priori. relating to or denoting reasoning or knowledge that proceeds from theoretical deduction rather than from observation or experience. It's either by rationalization or empiricism that we learn. But there is another way.
I suppose anyone can think so.
"Surely Christ ...[text shortened]... now it all.
I don't see how your questions have anything to do with the topic of this thread.
It's either by rationalization or empiricism that we learn. But there is another way.
You mean rationalism, not rationalization. Please take a look at the following survey article.
http://plato.stanford.edu/entries/rationalism-empiricism/
As discussed in the article, to be a rationalist with respect to some subject/discourse area is to endorse some intuition/deduction thesis; or innate knowledge thesis; or innate concept thesis with respect to that subject area. To be an empiricist in the same respect is to adopt a position that more or less denies all of these theses. So, barring just not taking any stance either way, these two are basically exhaustive. There may be an exception here, related to divine revelation, implantation, or some such. But you'll need to clearly flesh out what this third option is. In the past, I recall that Grampy Bobby tried to flesh out the third option as what he calls 'faith perception', and that was more or less a train wreck.
-------------
To DeepThought:
Regarding innate knowledge of God, probably what they have in mind is something broadly related to Calvin's
sensus divinitatis. The idea, roughly, would be that theistic belief can form non-inferentially through an innate sense, or divine sensorium, or perhaps even through belief infixing/implantation by God. And sometimes the claim is that this sense fails to function properly in atheists for various reasons (or they may claim that it still functions properly in self-identified atheists but that their so-called atheism is a willful reactionary stance, however daft this "there are no real atheists" position is). This is all, of course, consistent with the idea that there is still independent empirical evidence for God's existence as well, perhaps of some teleological sort.
The best expression of this view that I am aware of is again in the works of Plantinga, where he argues for theistic belief as "properly basic". Basically, he tries to provide a model of warrant for theistic belief even in the case where that belief forms non-inferentially and on the basis of no evidence. In my opinion, his accounts fail, but they are worth a read if you are interested.
EDIT: for example, check out this link:
http://cla.calpoly.edu/~rgrazian/docs/courses/412/Plantinga_BeliefGodPBasic.pdf
The above link gives some flavor of the idea but is not a full-dress presentation of his view. I have some better articles at home but cannot seem to find any free links to them online at the moment.