29 Aug '10 13:14>
OK, I’ve thought about my Cain and Abel theory and have decided to rework it slightly. The role of man in his natural state as a hunter-gatherer, which I had previously assigned to Abel, I will now reassign to Adam himself. Adam represents pre-civilized mankind living in small, nomadic, non-hierarchical and egalitarian hunter-gatherer communities. They were free from the corrupting influences of civilized life in this idyllic Golden Age of Hesiod and Ovid. This was the Garden of Eden.
Taking a page from Rousseau’s Discourse on Inequality, Marshall Sahlins, in his book The Original Affluent Society, makes the claim that (contrary to Hobbes) the early hunter-gatherer societies of mankind were not precarious and brutish, but instead that they lived in a society where their few needs were easily met - where, according to Ovid, the “Earth herself, untroubled and untouched by the hoe, unwounded by any ploughshare, used to give all things of her own accord.” They had what Sahlins refers to as “affluence without abundance.”
But then came The Fall. The simple fact is that you cannot support an ever-increasing population on a hunter-gatherer lifestyle. The available land mass, being finite, can only support just so many people per square mile that way. Mankind had to leave the Garden of Eden. The Fall, in this scenario, was necessary.
Adam’s offspring, Cain and Abel, represent two divergent paths of cultural evolution that were presented to mankind, Abel representing that of the nomadic herder, while Cain represents that of the agricultural farmer. Abel’s lifestyle represents a direct and linear path from Adam’s. Even though Abel has left the Garden, he has retained some tenuous ties to it. Cain, on the other hand, represents a clear and irrevocable break from Adam’s life in the Garden. Agriculture begat private property, which begat civil society, which begat hierarchy, exploitation, oppression, greed, avarice and an endless litany of woes which afflict mankind to this current day. Abel settled just outside the Garden’s gates, while Cain left it far, far behind.
Taking a page from Rousseau’s Discourse on Inequality, Marshall Sahlins, in his book The Original Affluent Society, makes the claim that (contrary to Hobbes) the early hunter-gatherer societies of mankind were not precarious and brutish, but instead that they lived in a society where their few needs were easily met - where, according to Ovid, the “Earth herself, untroubled and untouched by the hoe, unwounded by any ploughshare, used to give all things of her own accord.” They had what Sahlins refers to as “affluence without abundance.”
But then came The Fall. The simple fact is that you cannot support an ever-increasing population on a hunter-gatherer lifestyle. The available land mass, being finite, can only support just so many people per square mile that way. Mankind had to leave the Garden of Eden. The Fall, in this scenario, was necessary.
Adam’s offspring, Cain and Abel, represent two divergent paths of cultural evolution that were presented to mankind, Abel representing that of the nomadic herder, while Cain represents that of the agricultural farmer. Abel’s lifestyle represents a direct and linear path from Adam’s. Even though Abel has left the Garden, he has retained some tenuous ties to it. Cain, on the other hand, represents a clear and irrevocable break from Adam’s life in the Garden. Agriculture begat private property, which begat civil society, which begat hierarchy, exploitation, oppression, greed, avarice and an endless litany of woes which afflict mankind to this current day. Abel settled just outside the Garden’s gates, while Cain left it far, far behind.