Christian faith is a purifying force for reason...
17 Jan '08 19:341 edit" ......................... "
Benedict XVI asks himself: "What is the university? What is its task?" Then he goes on: "The true, intimate, origin of the university lies in the longing for knowledge which is inherent to mankind. Humans want to know what it is that surrounds them. They want truth".
"Truth is never just theoretical. ... Truth means more than knowing. Knowledge of truth has as its goal knowledge of good. ... What is the good that makes us true? The truth makes us good, and goodness is truth. This is the optimism that lives in Christian faith, because [that faith] has been granted the vision of the 'Logos', creative Reason which in the incarnation of God was revealed as Good, as Goodness itself".
In this context, the Holy Father presents the example of medieval universities in which, he notes, faculties of philosophy and theology "were entrusted with searching for the truth about man in its entirety and, alongside that, with the task of ensuring that awareness of truth remained high". Then, quoting a formula used at the Council of Chalcedon to describe Christology, Benedict XVI affirms that theology and philosophy must co-exist "without confusion and without separation.
"Without confusion", he adds, "means that each of the two disciplines must conserve its own identity. Philosophy must remain a real search for reason, with its own inherent freedoms and responsibilities", while theology "must continue to draw from that wealth of knowledge which it did not invent itself ... and which, since it can never be totally consumed by reflection, always provides fresh stimulus for thought".
"Without separation", he explains, means that "philosophy does not start afresh from zero each time in the mind of the thinker, but is part of the great dialogue of historical wisdom", in which "it must not close itself to what religions - and in particular the Christian faith - have received and donated to humanity as signs along its journey".
"Much of what theology and faith say", Pope Benedict observes, "can be absorbed only within the context of faith itself and therefore cannot be presented as a requirement to those people for whom this faith remains inaccessible. Yet at the same time it is true that the message of Christian faith ... is a purifying force for reason, ... an encouragement towards truth, and therefore a force against the pressures of power and interest groups".
The Holy Father also refers to modern times in which "new dimensions of knowledge" have opened up, represented in universities in two main areas: "the natural sciences, ... and the historical and human sciences". He also notes with satisfaction how "the recognition of the rights and the dignity of man" has increased.
However, despite this, "the danger of falling into inhumanity can never be completely eliminated", in particular "the danger facing the Western world ... is that man today, precisely because of the immensity of his knowledge and power, surrenders before the question of truth. ... This means that, in the end, reason gives way before the pressure of other interests and the lure of efficiency, and is forced to recognise this as the ultimate criterion".
"There is a danger", the Pope observes, "that philosophy, no longer feeling itself capable of playing its true role, may degenerate into positivism; that theology with its message to reason, may be confined to the private sphere of a particular group, large or small as it may be".
In closing his discourse, Benedict XVI asks: "What does the Pope have to do or to say to the university?" And he answers: "Certainly he must not seek to impose on others, in an authoritarian way, a faith which can only be given in freedom.
"Over and above his ministry as a pastor in the Church and on the basis of the intrinsic nature of such pastoral ministry", the Pope concludes, "it his job to maintain high the awareness of truth, inviting reason ever and anew to seek truth, goodness, God and, on this journey, encouraging it to notice the valuable lights that have arisen during the history of the Christian faith".
AC/TRUTH/LA SAPIENZA VIS 080117 (1100)
Benedict XVI asks himself: "What is the university? What is its task?" Then he goes on: "The true, intimate, origin of the university lies in the longing for knowledge which is inherent to mankind. Humans want to know what it is that surrounds them. They want truth".
"Truth is never just theoretical. ... Truth means more than knowing. Knowledge of truth has as its goal knowledge of good. ... What is the good that makes us true? The truth makes us good, and goodness is truth. This is the optimism that lives in Christian faith, because [that faith] has been granted the vision of the 'Logos', creative Reason which in the incarnation of God was revealed as Good, as Goodness itself".
In this context, the Holy Father presents the example of medieval universities in which, he notes, faculties of philosophy and theology "were entrusted with searching for the truth about man in its entirety and, alongside that, with the task of ensuring that awareness of truth remained high". Then, quoting a formula used at the Council of Chalcedon to describe Christology, Benedict XVI affirms that theology and philosophy must co-exist "without confusion and without separation.
"Without confusion", he adds, "means that each of the two disciplines must conserve its own identity. Philosophy must remain a real search for reason, with its own inherent freedoms and responsibilities", while theology "must continue to draw from that wealth of knowledge which it did not invent itself ... and which, since it can never be totally consumed by reflection, always provides fresh stimulus for thought".
"Without separation", he explains, means that "philosophy does not start afresh from zero each time in the mind of the thinker, but is part of the great dialogue of historical wisdom", in which "it must not close itself to what religions - and in particular the Christian faith - have received and donated to humanity as signs along its journey".
"Much of what theology and faith say", Pope Benedict observes, "can be absorbed only within the context of faith itself and therefore cannot be presented as a requirement to those people for whom this faith remains inaccessible. Yet at the same time it is true that the message of Christian faith ... is a purifying force for reason, ... an encouragement towards truth, and therefore a force against the pressures of power and interest groups".
The Holy Father also refers to modern times in which "new dimensions of knowledge" have opened up, represented in universities in two main areas: "the natural sciences, ... and the historical and human sciences". He also notes with satisfaction how "the recognition of the rights and the dignity of man" has increased.
However, despite this, "the danger of falling into inhumanity can never be completely eliminated", in particular "the danger facing the Western world ... is that man today, precisely because of the immensity of his knowledge and power, surrenders before the question of truth. ... This means that, in the end, reason gives way before the pressure of other interests and the lure of efficiency, and is forced to recognise this as the ultimate criterion".
"There is a danger", the Pope observes, "that philosophy, no longer feeling itself capable of playing its true role, may degenerate into positivism; that theology with its message to reason, may be confined to the private sphere of a particular group, large or small as it may be".
In closing his discourse, Benedict XVI asks: "What does the Pope have to do or to say to the university?" And he answers: "Certainly he must not seek to impose on others, in an authoritarian way, a faith which can only be given in freedom.
"Over and above his ministry as a pastor in the Church and on the basis of the intrinsic nature of such pastoral ministry", the Pope concludes, "it his job to maintain high the awareness of truth, inviting reason ever and anew to seek truth, goodness, God and, on this journey, encouraging it to notice the valuable lights that have arisen during the history of the Christian faith".
AC/TRUTH/LA SAPIENZA VIS 080117 (1100)
Back to Top