01 Sep '05 06:08>1 edit
Originally posted by LemonJelloIn Ecclesiastes (“Vanity of vanities, says the teacher, vanity of vanities! All is vanity.” 1:2), the Hebrew word habel (heh beit lamed), basically means emptiness—vanity as in a vain, useless or empty gesture. Depending on the vowel-pointing, it can also mean vapor or breath.
[b]for dust we shall be when it is all said and done.
this may very well be the reality. i'm not sure that i would call it all vanity, however.[/b]
The point of the author is pretty much that there is no ultimate meaning or import to life, since in the end—
3:19, 20. For the fate of humans and the fate of animals is the same; as one dies, so dies the other. They all have the same breath, and humans have no advantage over the animals; for all is vanity. All go to one place; all are from the dust, and all turn to dust again.
The author’s answer to this state of affairs—
8:15. So I commend enjoyment, for there is nothing better for people under the sun than to eat, and drink, and enjoy themselves, for this will go with them in their toil through the days of life that God gives them under the sun.
9:7-10. Go, eat your bread with enjoyment, and drink your wine with a merry heart; for God has long ago approved what you do. Let your garments always be white; do not let oil be lacking on your head. Enjoy life with the wife whom you love, all the days of your vain life that are given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. Whatever your hand finds to do, do with your might; for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.
So, even if life is “vain” in the end—in that it “goes” nowhere—that does not mean that one cannot find richness and fulfillment in it, and to be grateful for it.