Originally posted by mokko
It sounds like you're refering to something I once heard described as the super subconscience. Do you know what I'm talking about?
Some view it in terms of your conscience, subconscience then a more difficult area to reach, our super su ...[text shortened]... as heard of this or if this is similar to what you're disscusing.
Hi mokko. Yeah, that's right, only I think maybe you mean "superconscious". ( The con
science is usually meant to refer to the part of the ego that is concerned with moral values, etc. -- Freud called it the "superego" ).
A natural way to look at it is
1 - subconscious
2 - conscious
3 - superconscious
Traditional Western psychology really has no model for the "superconscious" mind, and it not much concerned with it, except in the transpersonal schools. For that, you mostly have to turn to Eastern teachings, such as Advaita, Zen, and Tibetan Buddhism, although there they will not use a term like "superconscious", tending more to refer to it as our "natural state", the state of the mind when it is free of confused thinking.
So the "superconscious" is, in one respect, not "super" at all, but utterly natural, our birthright. The main idea behind it is that it sees through the veil of separation. It sees that space (and time) are constructions of the mind, interpretations of something that is not what we think it to be.
Here's an example most people can relate to -- you're walking along a country path. You come across a flower. Your mind is full of thoughts, noisy thoughts. You look at the flower, but you don't
see it. The colors are dull, the fragrance barely there. You walk away and soon forget about it.
Or...you come across the same flower -- and your mind is quiet, one-pointed, focussed on the flower. You are
present with it. Suddenly the colors of the flower are brilliant. The fragrance is obvious. The flower is very real, a vivid experience.
In fact, the more present we are with it, the more real it becomes. And if we're totally present with it, with the mind totally a rest, then there can occur a momentary experience of "unity" or oneness with the flower. Subject dissolves into object. In Sanskrit, they call this "samadhi", in Zen, "satori".
The same thing happens when with other people. We can be talking to someone and realize afterwards that we saw their mouth moving but the whole time heard nothing they said. But if truly and fully present with them, there is the possibility of knowing them in the truest sense.
So this state of being deeply present with something is sometimes called "superconsciousness" but from another perspective, the term "natural state" is just as good, because it is our ability to experience reality free of conceptual distortions that take us out of the moment.