Originally posted by ThinkOfOne
When Jesus walked the Earth He taught the following regarding the absolute minimum requirement for "eternal life" / "heaven" / "salvation": One must become righteous, i.e., one must become one with God, one must follow the will of God, one cannot continue to commit sin, etc.
From what I can tell, you believe otherwise and that a large portion of t ...[text shortened]... do is profess belief with ones mouth and that this came from Paul. Jesus taught otherwise.[/b]
ThinkOone, this post is not written for you. You are not my intended audience in these paragraphs.
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When Jesus walked the Earth He taught the following regarding the absolute minimum requirement for "eternal life" / "heaven" / "salvation":
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Does this include when Jesus walked on earth
after His resurrection too?
Why is it important? It is important because Jesus teaches about being saved here while walking the earth after His resurrection:
" ... Go into all the world and proclaim the gospel to all the creation. He who believes and is baptized shall be saved, but he who does not believe shall be condemned." (Mark 16:15,16)
The minimum requirement to be saved without question is to
BELIEVE. For believing and being baptized is associated with being saved. And not believing is associated with being condemned.
Saved and condemned appear to be established as opposites. The act of believing is positively related to being saved. The act of not believing is associated with being not saved or condemned.
The righteousness is Christ Himself. For baptism stands for being immersed INTO Christ.
Does ToO believe Jesus rose from the dead ?
Does ToO believe that Jesus
TAUGHT that He would rise from the dead ?
Does ToO believe that Jesus
TAUGHT that He would rise but didn't really rise from the dead ?
Does ToO believe that Jesus didn't even TEACH that He would rise from the dead ?
Does anyone know what ToO believes about these questions ?
Do ToO believe Jesus
"walked on earth" after He resurrected from the dead ?
ToO lumps "salvation" and "heaven" as interchangeable terms. The implication is that where you read one term you may substitute the other and get the same meaning.
However Jesus told Zaccheus in
Luke 19:9 -
"Today salvation has come to this house ..." However Zaccheus's household did not go that day up into heaven.
So a exact
/"heaven" / "salvation" comparison does not always hold.
Mary praised God that the Son of God would bring Israel
"salvation from our enemies" (Luke 1:71). It is not speaking of going to heaven.
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One must become righteous, i.e., one must become one with God, one must follow the will of God, one cannot continue to commit sin, etc.
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An important teaching instance of Christ being one with His redeemed people is His coming to make an abode with them.
"Judas, not Isacariot, said to Him, Lord, and what has happened that You are to manifest Yourself to us and not to the world ?
Jesus answered and said to him, If anyone loves Me, he will keep My word, and My Father will love him, and We will come to him and make an abode with him." (John 14:22,23)
1.) The problem addressed is how will Jesus make Himself known to His disciples yet not to the world?
The disciples He will come to them as the Triune God, the Divine
WE - the Father and the Son in or as the Holy Spirit, and make an abode within the disciples.
2.) To keep the word of Jesus and love Jesus will cause Jesus and His Father to come and make an abode in the lover. That makes God and man one. It at least is the start of making God and man one. It may not be the consummation of this oneness. But it is the start of this oneness.
3.) This coming of the Son and the Father to make an abode within the lovers of Jesus is to occur AFTER His resurrection, absolutely:
The proof is in the same chapter -
"... the Spirit of reality, whom the world cannot receive, because it does not behold Him or know Him; but you know Him, because He abides with you and shall be in you.
I will not leave you orphans; I am coming to you." (John 14:17,18)
The coming of the Spirit of reality is the coming of Jesus. The
He in verse 17 is suddenly changed to the
"I" of verse 18: -
" ... because He abides with you and shall be in you. I will not leave you as orphans; I am coming to you."
Jesus is coming to the lovers of Jesus. He will not leave them as orphans. He will not forsake them but will come to live within them. From within them He is one with them. He will live in them and manifest Himself to them.
The world will not experience this manifestation. For they do not believe. If people of the world do change to believe in Christ they will keep His word and they will join the believers to whom Christ will make an abode within and manifest Himself to them.
Anyone part of the unbelieving world who does NOT behold Jesus may be changed to a lover of Jesus by keeping His word and being transfered to the group of people into whom Jesus and His Father as the Divine
WE come to to make an abode with them.
The Son and the Father come as the Spirit of truth - the Spirit of reality.
This Person was WITH the disciples physically. Jesus teaches that He will come TO them and live within them. He has to be one with them to live in them.
In the process of His manifesting more and more of Himself to them they are more and more sanctified. They are more and more made dispositionally righteous.
But they could not receive Christ indwelling unless they are justified by God. This is also proved in the same chapter 14. But I will only mention the proof briefly.
At the beginning of the chapter Jesus says He goes away to prepare a place for His disciples. When He comes again He will receive them to Himself.
This place prepared for the disciples is a place IN GOD. It is not speaking of Jesus going to Heaven to prepare mansions for all the believers. He is speaking of preparing them a place in the Father. That is a living place in a living Person. And the way to the living place is a living Person too -
"I am ... the way".
Chapter 14 speaks of Jesus going to the cross to die a redemptive death to make it possible for man to be in God, in the Father's house, in the mystical body of Christ. He goes to die for the sins of the redeemed. This enables them to be "organically" put into God Himself. This being put into God Himself is the same as the Father and Son coming to His lovers to make an abode with them in verse 23.
So they must receive the redemption of Christ's death in order for Christ in resurrection to come and make an abode with them. This coming to them and living in them makes them one with God in spirit, in the innermost being. It begins the process of them being completely one with God.
How do we know that this indwelling of the disciples after Christ's resurrection makes them one with God? We know because of verse20 of the same chapter:
"In that day you will know that I am in My Father, and you in Me, and I in you" (John 14:20)
"That day" must be the day of their realization of His resurrection. In
"THAT DAY", the day of His being alive again, that day of His manifesting Himself alive to them - they will realize that He is in the Father and they in Him and He in them.
This relationship is a mutual indwelling. He is in the Father, the disciples are in Him, and He is in the disciples. This is not only a mutual indwelling. This is a mingling of God and man.
This is the beginning of a mingling of divinity and humanity. This is the beginning of God living in man to be one with man.
I will stop here. Thank you for your patience reader.