Originally posted by Darfius
I reject that idea. The Bible is crystal clear when my Lord Jesus says:
14:6 Jesus saith unto him, I am [b]the way, the truth, and the life: no man cometh unto the Father, but by me. -John[/b]
I'd like to resurrect this thread without the vindictive remarks that have
characterized it. In summary, Stephen was saying that, whenevery something
is written down, it
necessarily must be interpretted. That is what 'hermaneutics'
means, literally, the study of the methodological prinicples of interpretation. If
we are asking, what is your 'hermaneutic standpoint,' we are asking what is the
perspective by which you come to a particular conclusion about a given passage.
It comes from the Greek
hermeneuein meaning interpreter.
Everything in the Bible is
necessarily being 'interpretted.' When you are
reading any passage of the Bible, you are bringing to it everything you have
learned up until that moment, every single passage of Biblical and non-Biblical
literature, every single sermon and commentary, every single experience.
Let us consider St John 14:1-7, which reads:
[Jesus said,] 'Do not let your hearts be troubled. You have faith in God;
have faith also in me. In my Father's house there are many dwelling places.
If there were not, would I have told you that I am going to prepare a place
for you? And if I go and prepare a place for you, I will come back again and
take you to myself, so that where I am you also may be. Where [I] am going
you know the way.' Thomas said to Him, 'Master, we do not know where you
are going; how can we know the way?' Jesus said to him, 'I am the way and
the truth and the life.' No one comes to the Father except through me. If you
know me, then you will also know my Father. From now on you do know Him
and have seen Him.'
What does it mean when a person says, 'I am the way?' And, what does it mean
when a person says, 'no one comes to X except through me?'
Your answer to these questions are going to
necessarily depend on you
hermaneutical standpoint.
The most straightforward interpretation (and let's be clear, that every reading
is
an interpretation) is that if someone claims to be 'the way' that they
are saying 'My actions indicate how one should act.' That is, in order to be
'on the way' you must be 'being Jesus.' Saying that, in order to get to X
one must go 'through someone' (where 'through' has an 'ablative' sense of
'by means of' rather that as 'through a tunnel'😉, the interpretation is consistent,
that the text simply reiterates that 'in order to get to the Father, you must
be
being Jesus.
Now, what does it mean to 'be Jesus?' We have to make another interpretation.
And then continues the process. After one makes
that interpretation, one
must make another series of definitions upon which even more interpretations
are made.
We might call this a 'web of interpretation,' where many interpretations relate to
a series of others, not in a linear trajectory of A to B to C to D, but in a complicated
matrix of interpretations where A relates directly to B, C, D, and E, but so too does
B relate directly to A, C, D, E and so on.
I think Darfius was overly condemning of Stephen, in this case, because Darfius
was literally imposing his 'web of interpretation' upon Stephen's; that is, he was
asserting his hermaneutic over Stephen's when it was clear that Stephen was
just asking questions. It is through questioning one's hermaneutic that one comes
to have a tighter, more logical and consistent 'web of interpretation,' and, as such,
these questions only serve to make us more faithful, to live lives which conform
to higher spiritual callings.
I invite everyone who values the above passage (Christian or not) to participate
in giving their interpretation, to share their hermaneutic on this very unusual passage
in Scripture.
Nemesio