16 Oct '11 14:19>
Originally posted by sonhouseYour post is not entirely clear to me. Where did I say belief comes after infusion of the holy spirit ?
Dasa would have a much different take on that one, no founder, etc.
Also, the statement that belief comes after infusion of the holy spirit can't be right.
The 'holy spirit' if true, would be impossible for humans to reject since you define your god as being omniscient, an omniscient god would permeate the very fabric of every atom, particle, sub-par ...[text shortened]... am not reverting to ad hominem attacks which are pointless and detracts from discussion.
Our spiritual thought says that each and every being is already infused with the " holy spirit ". The very Universe as manifest and as non-manifest is permeated by God. To that extent everything is God.
The problem is that we the humans and other beings are deluded by Maya or " Nescience " or the delusional appearance of this manifest universe as static and unchanging and to that extent real. The Reality is that the manifest universe is dynamic, changing and to that extent unreal.The aim of our life is to be that the inner Self must be realized. The inner Self of every being, believer/non believer/human/non-human is a reflection of the Universal Self/Ultimate Reality/God. We are little sparks of a big fire.Once a person realizes this, he/she is liberated from the coils of the Sansar- Chakra or the Wheel of the World of Change. If, however, he/she does not realize this but takes himself/herself as an assembly of body/mind/ego etc. then he/she remains bound up.
God is beyond human speech and mind. Our Vedas and Upanishads concede this point very very clearly. This being so, it is futile to describe God as omniscient and omnipotent or as none of that or any where in between or whatever or all of these contradictions. God is to be experienced ( rather than to be known ) by realizing one's inner Self.
As I have submitted for the information of all of us that the easiest way recommended is that of Bhakti or devotion. Next path,slightly more difficult is to do one's duty and to act as if for God and gift the fruits of actions to God,no attachment is to be had with the fruits of actions. This the Karma Yog. Next path, even more difficult is to do Raj Yoga or calming and concentrating the mind and then meditating as per recommendations of a Guru. Next is even more difficult path, that of Dnyan Yog. This requires comparative study of all existing knowledge and try to resolve the issue in such a way that one gets to KNOW God. Or a judicious mix of the four paths.