No there is one judgment at the end of the millenial age.
Wrong.
1.) There has to be a more than one judgment. At least there has to be one of Christians BEFORE the millennium
in order to determine whether they will participate in it and to what degree. This is the judgment seat of Christ.
2.) Christ is the judge of
"the living and the dead" (Acts 10:42; 2 Timothy 4:1)
This does not mean He has to judge all at the same time. And all the Gentile nations who
remain at Christ's coming back to earth, after He has destroyed those Gentiles who follow Antichrist at Armegeddon
(Rev. 16:14, 16; 19:11-15, 19) are judged. Joel also tells us this.
They are judged as to which will inherit the millennial kingdom as peoples to be reigned over and which will not.
You see the Lord is the Shepherd not only of the believers
(John 10:11; Heb. 13:20) and the Jews
(Psa. 80:1; Jer. 31:10) but also of the nations - all the Gentiles
(Psa. 100:1-3).
But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming. Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. (1Co 15:23-24)
This is a passage on resurrection and not really on judgment. It is a great passage but it is not relevant to proving that there is only one judgment.
Two resurrections after Christ who is the first fruts
1. Saints [only those that are Christs] next at Christ second coming
2. All now at the end ie at the end of the millenium.
You are saying then that the passage of
Matthew 25:31-46 is the same judgment as occurs in Revelation 20.
The judgment of Revelation 20 says that books were opened of the works of those who are to be judged. But though they are judged by what is written in those books or scrolls they are not cast into the lake of fire based upon those things.
They are cast into the lake of fire because their names are not written in the Lamb's book of life. This should mean that though they are judged concerning their works they perish because their names are not recorded in the book of life.
This probably indicates that the judgment of each is in proportion to the evil of their works in the scrolls or books that were opened. But what determines them going being cast into the second death is the absence of their names from the book of life of the Lamb, the Redeemer.
These also are the dead the great and the small. This must mean all human beings who have died in world history who were not resurrected in the first resurrection 1,000 years earlier.
One may argue that
"all the nations will be gathered before Him" means the dead are also gathered. But I count that as probably inaccurate speculation at best. For Christ to have the nations gathered before Him is simply to have a lot of living people of the nations gathered before Him.
No hint is given that this is a time of resurrection these gathered ones. It reads as they are simply living at that time and are gathered.
How do I know that in #1 is saints only .. this passage says it and it is repeated in Revelation
Rev_20:6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
Reign over whom ? Reign over each other? That is not too logical that they reign over each other.
There has to be some people other than themselves over whom they reign. And the sheep would furnish perfectly those people because they are invited to inherit the kingdom prepared for man from the foundation of the world.
In other words, God prepared from the creation of Adam a world that was intended to be a kingdom of the created man in which he enjoyed the earth. These sheep then are restored and healed back to the condition under the reigning of the overcoming and rewarded saints of God.
They are transferred into the millennial kingdom from this present age. And afterwards they are transferred into the age of the new heaven and new earth. Their names also must be written in the book of life.
The sons of God enjoy a glory prepared for them not from the foundation of the world but
"before the foundation of the world" (Eph. 1:4) .
"Even as He chose us in Him before the foundation of the world to be holy and without blemish before Him in love, predestinating us unto sonship through Jesus Christ."
So the sons of God enjoy a salvation prepared
"before" the foundation of the world.
The peoples of the restored earth over whom these sons of God reign are nations transferred into the millennium for the enjoyment of the kingdom prepared
"from" the foundation of the world, In other words the very good earth that God created for Adam.
This very good situation preceeded Adam partaking of either the tree of life (God's divine life) or the tree of the knowledge of good and evil.
Those resurrected when Christ returns are only saints.
Where do you see the words resurrected in
Matthew 25:31-46 ?
I see that nations were gathered not resurrected.
Clearly there is no judgment of the wicked there as only BLESSED AND HOLY SAINTS ARE RAISED TO RULE WITH CHRIST. All judgment is reserved for the end of the age. In any case start another thread on this if you like.
RULE OVER WHO ??? RULE OVER EACH OTHER ???
"I will gather all the nations and will bring them to the valley of Jehoshaphat; And I will enter into JUDGMENT with them there because of My people and My inheritance Israel, whom they have scattered among the nations." (JOEL 3:2)
Clearly all judgment is not reserved for after the millennium.
There is NO VALLEY in the great white throne judgment. There is no heaven and no earth for they have fled away from before the face of Christ.
Again in Joel chapter 3 -
"Multitudes, multitudes in the valley of decision; for the day of Jehovah has drawn near in the valley of decision." (v.14)
There is no valley decision at the great white throne after the thousand years. Valleys and hills and all earth has fled away and the dead stand suspended somehow before the great white throne of Christ for eternal judgment.
But you and I cannot discuss anything Jaywill. I quote and take my instructon from the Bible and you have long drawn out interpretations which depart far from the original meaning of the Bible writers.
Then I will discuss your concepts as if you are not here. And people can see where the interpretation lies which is more plausible. Readers can decide.
And I am just getting started. I will attempt to persuade readers that the judgment of Mathew 25:31-46 is not the same as the judgment of Revelation 20:11-15. The former is BEFORE the one thousand year kingdom and the latter is AFTER the one thousand year kingdom.