09 Jul '07 13:35>1 edit
http://en.wikipedia.org/wiki/Jesus_Seminar
The Jesus Seminar is a research team of about 135 New Testament scholars founded in 1985 by the late Robert Funk and John Dominic Crossan under the auspices of the Westar Institute.[1][2] One of the most active groups in biblical criticism,[3] the seminar uses historical methods to determine what Jesus, as a historical figure, may or may not have said or done. In addition, the seminar popularizes research into the historical Jesus. The public is welcome to attend the twice-yearly meetings. They produced new translations of the New Testament plus the Gospel of Thomas to use as textual sources. They published their results in three reports The Five Gospels (1993),[4] The Acts of Jesus (1998),[5] and The Gospel of Jesus (1999).[6] They also run a series of lectures and workshops in various U.S. cities.
The seminar's reconstruction of Jesus portrays him as a wandering wisdom sage who did not found a new religion or rise from the dead, but preached in startling parables and aphorisms. He often turned common ideas upside down, confounding the expectations of his audience. He preached of "Heaven's imperial rule" (traditionally translated as "Kingdom of God" ), which was already present but unseen. He depicts God as a loving father. He fraternizes with outsiders and criticizes insiders.
The seminar treats the gospels as historical artifacts, representing not only Jesus' actual words and deeds but also the inventions and elaborations of the early Christian community and of the gospel authors. The fellows placed the burden of proof on those who advocate any passage's historicity. Unconcerned with canonical boundaries, they asserted that the Gospel of Thomas has more authentic material than the Gospel of John.[7]
While analyzing the gospels as fallible human creations is a standard historical-critical method,[8] the seminar's premise that Jesus did not hold an apocalyptic world view is controversial. The fellows argue that the authentic words of Jesus indicate that he preached a sapiential eschatology (which encourages his disciples to repair the world) rather than an apocalyptic eschatology (which encourages his disciples to prepare for the end of the world).[9][10] This premise is in contrast to the one of contemporary evangelical scholars who maintain the image of Jesus as an apocalyptic figure preaching an inaugurated eschatology, which attempts to syncretize present and future expressions of the world to come.
http://en.wikipedia.org/wiki/Jesus_Seminar
The Jesus Seminar is a research team of about 135 New Testament scholars founded in 1985 by the late Robert Funk and John Dominic Crossan under the auspices of the Westar Institute.[1][2] One of the most active groups in biblical criticism,[3] the seminar uses historical methods to determine what Jesus, as a historical figure, may or may not have said or done. In addition, the seminar popularizes research into the historical Jesus. The public is welcome to attend the twice-yearly meetings. They produced new translations of the New Testament plus the Gospel of Thomas to use as textual sources. They published their results in three reports The Five Gospels (1993),[4] The Acts of Jesus (1998),[5] and The Gospel of Jesus (1999).[6] They also run a series of lectures and workshops in various U.S. cities.
The seminar's reconstruction of Jesus portrays him as a wandering wisdom sage who did not found a new religion or rise from the dead, but preached in startling parables and aphorisms. He often turned common ideas upside down, confounding the expectations of his audience. He preached of "Heaven's imperial rule" (traditionally translated as "Kingdom of God" ), which was already present but unseen. He depicts God as a loving father. He fraternizes with outsiders and criticizes insiders.
The seminar treats the gospels as historical artifacts, representing not only Jesus' actual words and deeds but also the inventions and elaborations of the early Christian community and of the gospel authors. The fellows placed the burden of proof on those who advocate any passage's historicity. Unconcerned with canonical boundaries, they asserted that the Gospel of Thomas has more authentic material than the Gospel of John.[7]
While analyzing the gospels as fallible human creations is a standard historical-critical method,[8] the seminar's premise that Jesus did not hold an apocalyptic world view is controversial. The fellows argue that the authentic words of Jesus indicate that he preached a sapiential eschatology (which encourages his disciples to repair the world) rather than an apocalyptic eschatology (which encourages his disciples to prepare for the end of the world).[9][10] This premise is in contrast to the one of contemporary evangelical scholars who maintain the image of Jesus as an apocalyptic figure preaching an inaugurated eschatology, which attempts to syncretize present and future expressions of the world to come.
http://en.wikipedia.org/wiki/Jesus_Seminar