Originally posted by knightmeister
I think if it came to a debate around scriptural knowledge I would come a poor second. Unfortunately , I have little interest in getting immersed in fine detail , I'm more of a "let's get to the bare bones of it" guy.
The bare bones of it seem to me that Jesus clearly said many things (if we believe the Gospel to be a reasonable account) that fall ...[text shortened]... badly we are treating Jesus himself badly. Have you ever thought about what this implies?
I'm more of a "let's get to the bare bones of it" guy.
And I can’t dis that. Sometimes your bare-bones gets it right, and I have to re-think a whole lot of stuff. You just can’t then say that I am either dishonest or biased, that’s all.
I have had the experience of working and studying and exegeting, doping the Greek linguistics, etc., etc.—to have Kirk come in and blow me out of the ocean with the gospel that comes right out of where he lives. And leaving me embarrassed (not that Kirk would intentionally and malevolently do that to me—he only attempts to embarrass people when he thinks it would help their own spiritual development).
But Kirk comes out of a humility—even at times an irreverent humility—that I lack. A groundedness that I lack.
[Have you noticed that there are some people lately intimating that you seem to have been just a bit off-kilter of late; people who used to argue hard with you, and maybe never even agreed with anything you said, but had the respect to engage you—and the willingness to argue is always a token of respect—who are now saying, “Something wrong, KM?” I have that sense lately, too. Maybe that is in itself presumptuous, but your skin seems a bit raw, and some of your responses a bit shrill lately. ]
For example the "when I was hungry you did not feed me" stuff clearly points to the idea that if we treat others badly we are treating Jesus himself badly. Have you ever thought about what this implies?
Often. Although I would there take the word “Jesus” as meaning, and synonymous with, the Christ incarnate in and as
that human being before me right now. I cannot, for example, view you—knightmeister—as some anonymous, generalized human, nor as someone that you are not. In that sense, you are not Jesus; it would be a denial of your particular humanity (incarnation) if I saw some “Jesus” instead of
you, and treated you as
that person. On the other hand, I can see the living-Logos, called the Christ, as having uniquely incarnated as
you. Not as someone else. And then I wonder, “What the hell is
this incarnation about?”
Now, I can do all of that in Buddhist terms as well. But I have learned that the terms are just the terms. I can draw all of that from Orthodox Christianity, without having any knowledge of Buddhism. And understand it in the same way.
The Christ is neither some vague, anonymous, interchangeable “everyman” (“everywoman” ), nor just some guy that lived 2,000+ years ago (who still happens to be alive; or not). And that only seems paradoxical to those who understand the Logos in some static, nonchanging, non-dynamic way. The beginning of the Gospel of John puts it quite well: “Everything that is begotten is begotten through/by the Logos.” (The Greek verb is
egeneto.)
That Jesus was a unique (and “sacramental” ) expression of that Logos does not mean that he was the exclusive, one-time-only expression (incarnation) of that Logos. He realized it; when and how is not critical—Jesus developed (grew in wisdom and stature), too.
That’s what makes him an incarnate sacrament of the Logos.
Tired now, and am cooking supper. Have to go...