Originally posted by stellspalfie
its mentioned in Matthew 27:52-53
do you think the word 'saint' has been wrongly translated, or maybe added retrospectively to substantiate the catholic church?
is there any other mentions of this event in the bible?
(Matthew 27:52, 53) . . .And the memorial tombs were opened and many bodies of
the holy ones that had fallen asleep were raised up, (and persons*, coming out
from among the memorial tombs after his being raised up, entered into the holy
city,) . . .
*Or, “they,” not referring to the “bodies.”
“The earth quaked, and the rock-masses were split. And the memorial tombs were
opened and many bodies of the holy ones that had fallen asleep were raised up,
(and persons, coming out from among the memorial tombs after his being raised up,
entered into the holy city,) and they became visible to many people.” (Matthew
27:51-53)
Catholic scholar Karl Staab calls this event that occurred at Jesus’ death “most
mysterious.” What happened?
Epiphanius and other early Church Fathers taught that the holy ones literally came to
life and went with the resurrected Jesus to heaven. Augustine, Theophylactus, and
Zigabenus believed that these dead ones received a temporary resurrection but
later returned to their tombs. The latter opinion, however, “did not gain wide
recognition,” comments scholar Erich Fascher.
When rendering Matthew 27:52, 53, many modern Bible translations give the
impression that a resurrection took place. Not so the New World Translation, which
points to the effects of an earthquake. Why?
First, whoever “the holy ones” were, Matthew did not say they were raised up. He
said their bodies, or corpses, were. Second, he did not say these bodies came to
life. He said they were raised up, and the Greek verb egeiro, meaning to “raise up,”
does not always refer to a resurrection. It can, among other things, also mean to
“lift out” from a pit or to “get up” from the ground. (Matthew 12:11; 17:7; Luke
1:69) The upheaval at Jesus death opened tombs, tossing lifeless bodies into the
open. Such occurrences during earthquakes were reported in the second century
C.E. by Greek writer Aelius Aristides and more recently, in 1962, in Colombia.
This view of the event harmonizes with Bible teachings. In 1 Corinthians chapter 15,
the apostle Paul gives convincing proof of the resurrection, but he completely
ignores Matthew 27:52, 53. So do all other Bible writers. (Acts 2:32, 34) The corpses
raised up at Jesus’ death could not have come to life in the way Epiphanius thought,
for on the third day thereafter, Jesus became “the firstborn from the dead.”
(Colossians 1:18) Anointed Christians, also called “holy ones,” were promised a
share in the first resurrection during Christ’s presence, not in the first century.
1 Thessalonians 3:13; 4:14-17.
Most Bible commentators have difficulty explaining verse 53, although several of
them suggest that verse 52 describes the opening of tombs by the earthquake and
the exposing of newly buried corpses. For example, German scholar Theobald
Daechsel gives the following translation: “And tombs opened up, and many corpses
of saints laying at rest were lifted up.”
Who were those that “entered into the holy city” a considerable time later, namely
after Jesus had been resurrected? As seen above, the exposed bodies remained
lifeless, so Matthew must refer to persons who visited the tombs and brought news
of the event into Jerusalem. Thus, the rendering of the New World Translation
deepens Bible understanding and does not confuse readers concerning the
resurrection.
source: Jehovahs Witnesses