Originally posted by LemonJello
Yes, one is generally responsible for one's choices. But in case you haven't been paying attention, this thread was meant to usher in discussion regarding whether or not a doxastic state like belief is something that qualifies as choice-based in the first place. So, sorry, but you don't just get to assume that it is; that's called begging the question. ...[text shortened]... ut the belief that God exists (even supposing hypothetically that God, in fact, exists)?
"Yes, one is generally responsible for one's choices."
We can perhaps get away from the responsibility diversion in this thread, by saying one's choices will generally have consequences for him/her and others, regardless of whether he/she is or believes they are responsible for those decisions. Those consequences may include being held responsible by others and being treated accordingly.
"...deliberative belief formation is generally a passive process where the outcome is handcuffed to things beyond the agent's control, such as the evidence at his disposal."
Where does this person's decision to generally speaking, rely on th practice of rational deliberation upon evidence come from? I suppose it comes from the success this practice has demonstrated.
Where does the person's decision to generally speaking, choose practices on the basis of their success, come from? I suppose that people who don't do this, are at a reproductive disadvantage.
But then, is that a conscious "rational" conclusion; is there a conscious thought, "I will be at a reproductive disadvantage if I don't judge practices on how they affect my reproductive success? I suggest not; I suggest that there are emotion-based pain/pleasure systems that become built into the genetic code by natural selection, and the emotion-based systems that survive are the ones that help their bearers reproduce. They are surrogates for that deep motivation.
This regression ends at a non-rational, non-voluntary rule underlying decision-making and guiding us toward the decisions we make.
But still, if a person isn't, or claims not to be, responsible for his/her decisions on this basis, there are still consequences. In fact, that's why our rational decision-making systems arose.