Originally posted by TheSkipper
Everything you said is true but if I were to suggest that there are no absolutes or absolute truths when arguing with Christians they would dismiss me out of hand. Look, trying to get a Christian that has grown up surrounded by other Christians and is either scared or disallowed from experiencing life outside of Christendom to think critically about thei ...[text shortened]... le in churches is only so strong.
TheSkipper
Geez...I'm pretty long winded today. Sorry.
I think we are talking about two different things. There are Christians who claim to know better than others (other people, other Christians) and this can be annoying. Christians should know better than to make that claim. Having a source of perfect knowledge, and actually holding and understanding that knowledge are two different things. Christians should understand that they remain sinners - and so their understanding will remain flawed. That does not make the knowledge from God unknowable, but that there is always a chance we have it wrong.
Let me define absolute knowledge as true propositions, but not all true propositions. The "absolute" is redundant if one uses a standard definition of knowledge as true propositions. The point is the truth of the proposition is not a probability, or a possibility. It is true or false and nothing in between.
The question then is can a Christian have absolute knowledge. I say he can - simply because that knowledge comes from God - usually via scripture, but always with the power of the Holy Spirit. But not every proposition a Christian
feels certain of is necessarily true. The Christian remains a sinner, and the noetic effect of sin is always present such that some of what he believe will be incorrect.
So insofar as the Christian understands the scripture correctly (by the power and grace of God), then what the Christian knows is absolute knowledge. It is not all knowledge, because only God knows all things (omniscient).
The test for truth is scripture. If a proposition agrees with scripture, or is inferable (deducible) from the propositions of scripture, then the Christian is justified in feeling confident that what they believe is a true proposition. If the chain of reasoning to a proposition is complicated, the Christian should feel less certain. If the reasoning leads to contradiction, the Christian knows there is an error. But the propositions of the Bible rarely lead to contradiction regarding significant issues.
In summary: there are absolute truths (knowledge), and yes the Christian can know some of them. But no Christian has all knowledge, and can be mistaken in what he believes.