Originally posted by FreakyKBH
Absolute, perfect justice does figure throughout the Bible in various passages as it describes the function of God's integrity. Justice figures into the impetus behind the promise to the woman (how she became to be called Eve) as well as in the daily life of the Christian.
Without the function of justice, God could never bless man with eternal life. W th is, man knows nothing of the ideal, but as it relates to Him... whether He is named or not.
Then, having laid the ground as it were, we turn to judgment, the operation of Divine Justice at its most critical I would imagine. And we can ask that important question : what is Justice: is it whatever God decides he wants it to be today (and let's hope the Last Day is one when he is in a better mood than we have seen in the Bible) or is there a standard of Justice to which God (perhaps by choice, not necessity) will conform?
Well here is one comment (by Nietzsche): The "Last judgement" is the sweet comfort of revenge."
There may be three principles that operate:
Man is saved by good works. Matt 16:27, 19:16-17; Mark 10: 17-25; Luke 18:18-22, 19: 8-9). That's nice but the punishments and rewards are so disproportional as to be clearly unjust and arbitrary. Man can also be saved if he walk away from and abandon his wives and children (Matt:19:29; Mark 10:29-30, Luke 18:29-30). That seems to be one for the boys.
Man is saved by an arbitrary gift from God - or a variant of predestination unaffected by any choice we make. (Eph. 1:4-9). That's whimsical, not justice.
Those who believe are saved - the rest (everyone) are damned. (John 3:15-16, 18, 36; 6:47; 11:25-26). However faith itself maybe just a gift from God (Eph 2:8-9) and God also makes this more unfair by messing with our heads and sending "powerful delusions" so that people will not believe what is needed for salvation, making sure they are damned despite their best efforts (2 Thess 2:11-12).
But we all have the possibility of salvation because Jesus died for our sins. This core teaching accepts the principle of a scapegoat which is not justice. And even then, the salvation is conditional ... taking us back in a circle to where we started. It changes very little in principle: even if we decide that it might make things less bleak, they remain pretty bleak.