16 Jul '09 19:33>
In another thread, you wrote:
I'm an ordained minister in the Christian tradition. At the moment I'm kind of feeling on my own; my denomination is liberal by orthodox standards, but not liberal my mine. I am therefore inactive in my priesthood. That is by my choice. That may always be the case; I really do not know. My Christology is different from anyone I know. I currently am practicing my stewardship of people and earth with animals; the innocents who seem to have no voice amongst the humans. Is it my own religion? At this point, I have to say it's my own expression of Christianity. No one I know expresses Christianity like me; either here locally or any of you in RHP land. You just don't. It's not an accusation. I don't think you're wrong. I'm just doing what I do.
Is it a different religion? Seems like it to me, but I'm on my own here.
Except for the formal theological education (and ordination, of course) my back-story could be described in much the same way (as Neil Diamond put it” “except for the names, and a few other changes” ). Have you ever read Fritjoff Schuon’s The Transcendent Unity of Religions? (Huston Smith’s long introduction is itself worth the price of the book.)
Schuon distinguishes between “exoteric” and “esoteric” approaches. I find that particular language can be easily misunderstood, and use the terms formalist and non-formalist.
The formalists assert that their particular religious form truly (and generally exclusively) captures the what might be called the spiritual substance, and that other forms either do not, or do not do so fully. The non-formalists see the possibility of the substance being expressed in many forms, from the perspective of the exponents of those particular forms. The non-formalist assumes the responsibility for “separating the wheat from the chaff” in any particular form, and is willing to bear that responsibility.
It is not that the non-formalist uses no forms (my own language here might be confusing on that point); and she may even practice within a particular form. She just does not conflate form with substance.
Formalism versus non-formalism seems generally related to that other religious/philosophical divide: dualism versus non-dualism. I have become a non-formalist non-dualist. Within the Christian paradigm, I am quite comfortable with the likes of Pseudo-Dionysius or Meister Eckhart, for example.
The post below consists of a large chunk of quotation from a book on San Juan de la Cruz by philosopher Antonio de Nicolas. Nicolas uses the terms “discontinuous” and “continuous”.
_______________________________________________
Anyway, this one’s for you—let’s say as a gesture of regard for your many thoughtful posts on here. (Anyone else who wants to comment is, of course, welcome.)
I'm an ordained minister in the Christian tradition. At the moment I'm kind of feeling on my own; my denomination is liberal by orthodox standards, but not liberal my mine. I am therefore inactive in my priesthood. That is by my choice. That may always be the case; I really do not know. My Christology is different from anyone I know. I currently am practicing my stewardship of people and earth with animals; the innocents who seem to have no voice amongst the humans. Is it my own religion? At this point, I have to say it's my own expression of Christianity. No one I know expresses Christianity like me; either here locally or any of you in RHP land. You just don't. It's not an accusation. I don't think you're wrong. I'm just doing what I do.
Is it a different religion? Seems like it to me, but I'm on my own here.
Except for the formal theological education (and ordination, of course) my back-story could be described in much the same way (as Neil Diamond put it” “except for the names, and a few other changes” ). Have you ever read Fritjoff Schuon’s The Transcendent Unity of Religions? (Huston Smith’s long introduction is itself worth the price of the book.)
Schuon distinguishes between “exoteric” and “esoteric” approaches. I find that particular language can be easily misunderstood, and use the terms formalist and non-formalist.
The formalists assert that their particular religious form truly (and generally exclusively) captures the what might be called the spiritual substance, and that other forms either do not, or do not do so fully. The non-formalists see the possibility of the substance being expressed in many forms, from the perspective of the exponents of those particular forms. The non-formalist assumes the responsibility for “separating the wheat from the chaff” in any particular form, and is willing to bear that responsibility.
It is not that the non-formalist uses no forms (my own language here might be confusing on that point); and she may even practice within a particular form. She just does not conflate form with substance.
Formalism versus non-formalism seems generally related to that other religious/philosophical divide: dualism versus non-dualism. I have become a non-formalist non-dualist. Within the Christian paradigm, I am quite comfortable with the likes of Pseudo-Dionysius or Meister Eckhart, for example.
The post below consists of a large chunk of quotation from a book on San Juan de la Cruz by philosopher Antonio de Nicolas. Nicolas uses the terms “discontinuous” and “continuous”.
_______________________________________________
Anyway, this one’s for you—let’s say as a gesture of regard for your many thoughtful posts on here. (Anyone else who wants to comment is, of course, welcome.)