Originally posted by knightmeister
All religous experience is valid to some degree or other the differences occur when different understandings are placed on experiences. But once again until you have had one you are talking off your subject , one can only watch from the outside and wonder what it is that the person "knows".
Do you suppose a doctor must experience a disease to understand it? Should he give up pursuing medicine as long as he remains well?
Experience is not a precondition for understanding in this case. Why should it be when it comes to religious experience?
You haven't explained how supposed inner experience of God delivers knowledge of conventional religious claims. All you've said is one will understand that it does once one has the experience. But what if the experience is misleading, as in the case of psychotic delusions? Do you care about the fallibility of such experiences, which mean that observers are more likely to be right than experiencers?
You claim that "all religious experience is valid to some degree or other" is unclear and unsubstantiated. Give me an example of its being valid, please, along with proof it is valid.
Why are you and josephw putting "know" in quotes? Are you scared of being tied down to its conventional meaning?